Each of these bible verses about racism is quoted from the King James Version, with a short note on what it teaches about dignity, unity and love.
So God created man in his own image, in the image of God created he him; male and female created he them.
Genesis 1:27 (KJV)
Among the bible verses about racism, every argument against racism begins here. Every person, of every background, carries the image of God, and that dignity is given at creation rather than earned, so no skin color, nation or language can raise or lower a person’s worth.
And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
Acts 17:26 (KJV)
In the bible verses about racism, Paul told the thinkers of Athens that humanity has one origin. The many nations are branches of a single family, which cuts the ground out from under any claim that one people is naturally above another.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Galatians 3:28 (KJV)
Paul names the sharpest divisions of his day and says they no longer decide who belongs. In Christ, ethnic identity is not erased, but it can never be used to rank people or to keep them out.
After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
Revelation 7:9 (KJV)
These bible verses about racism end with John seeing the destination of God’s story: a crowd from every nation and language, standing together and welcomed by the same Lamb. Diversity is not a problem God tolerates; it is part of the picture he is painting.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Colossians 3:11 (KJV)
Paul’s bible verses about racism list the labels people used to look down on others, including the Scythians, whom the ancient world considered the lowest outsiders. Then he sets them all aside, because Christ is the one identity that every believer shares.
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Romans 10:12 (KJV)
Among the bible verses about racism, the same Lord is generous to everyone who calls on him. If God does not hold back his riches from anyone because of background, his people have no right to hold back welcome, respect or friendship either.
My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
James 2:1 (KJV)
The bible verses about racism in James place favoritism and faith in Jesus on opposite sides. You cannot honor the Lord of glory while treating some people as more important than others, whether the reason is wealth, status or ethnicity.
But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
James 2:9 (KJV)
This is as direct as the bible verses about racism get. Partiality is not a harmless habit or a difference of opinion; it is called sin. Honest believers will want to examine their own hearts and habits before pointing at anyone else.
Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
Acts 10:34 (KJV)
Peter said one of the bible verses about racism after God overturned a lifetime of assumptions about who was clean and who was not. It is a model of a leader being corrected by God and openly changing course, which is exactly what repentance from prejudice looks like.
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
Acts 10:28 (KJV)
Peter admits that his own community’s customs had built a wall, and that God showed him it must come down. This one of the bible verses about racism reminds us that cultural habits can feel righteous and still need to be tested against God’s heart.
Love ye therefore the stranger: for ye were strangers in the land of Egypt.
Deuteronomy 10:19 (KJV)
The bible verses about racism tell God’s people to remember their own history as outsiders and to let that memory shape how they treat newcomers. Compassion for the stranger is not optional kindness; it is part of Israel’s identity.
But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.
Leviticus 19:34 (KJV)
The foreigner is to be treated as one born among you and loved as yourself. The same standard that governs how we treat a neighbor is stretched to include the person from somewhere else.
And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.
Numbers 12:1 (KJV)
Moses’ own family criticized his marriage to a Cushite woman, and the chapter shows God taking Moses’ side and rebuking the critics. The bible verses about racism show that prejudice among close relatives is not new, and neither is God’s displeasure with it.
And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
Luke 10:27 (KJV)
In the bible verses about racism, a lawyer asked how to inherit eternal life, and the answer joined love for God with love for neighbor. Notice that the lawyer then asked who his neighbor was, trying to draw a boundary, and Jesus answered by erasing it.
Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
Luke 10:36-37 (KJV)
Jesus made a despised Samaritan the hero of his story, forcing his listeners to admit that goodness crosses ethnic lines. His closing command is simple and personal: go and do likewise.
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
John 4:9 (KJV)
The woman was surprised because Jews and Samaritans kept their distance. In the bible verses about racism, Jesus crossed that line by asking her for a drink, and then stayed two days in her town, showing that he came for every people.
For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
Ephesians 2:14 (KJV)
Paul writes about Jews and Gentiles, two groups with a long history of hostility, and says Christ himself broke the dividing wall. Among the bible verses about racism, reconciliation across ethnic lines is at the center of what the cross accomplished.
If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
1 John 4:20 (KJV)
In the bible verses about racism, John allows no gap between claimed devotion and actual hatred. Contempt for another person, including contempt based on race, is incompatible with a genuine love for God, and the verse calls us to honest self-examination.
A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
John 13:34 (KJV)
The measure of our love is the way Jesus loved us, which was sacrificial, patient and without favorites. Anyone who studies the bible verses about racism and wants to respond to racism as a disciple starts by meeting that standard in daily relationships.
He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
Micah 6:8 (KJV)
In the bible verses about racism, justice, mercy and humility form a threefold call that fits this subject well. We are asked to act fairly toward everyone, to show kindness where it is not deserved, and to stay humble about our own blind spots.
The word racism does not appear in the King James Bible, because the modern idea of ranking people by race is not how the ancient world spoke. But the sin behind it, looking down on people because of their ancestry, nation or appearance, is addressed again and again. When readers search for bible verses about racism, they are really asking what God says about prejudice, partiality and the worth of every human being.
The answer in the bible verses about racism is consistent from Genesis to Revelation. Humanity shares one origin, every person carries God’s image, and God’s saving purpose reaches every nation. The bible verses about racism on this page gather those threads so that you can see the whole picture instead of a single quotation. We will move through creation, the law, the prophets, the teaching of Jesus and the letters of the apostles, and end with practical steps for ordinary life.
This page also stays with Scripture. It does not take sides in public debates or name leaders, movements or events. Its aim is simpler and more lasting: to let the Bible speak about dignity, humility and love, and to invite each reader, whatever their background, to apply it first to their own heart.
The foundation for every one of the bible verses about racism is found on the first page of Scripture. God said he would make mankind in his image, and Genesis 1:27 repeats the statement three times for emphasis. Nothing is said about complexion, nationality or language. The image of God belongs to the human race as a whole, which means that every individual carries a dignity no one else gave and no one else can remove.
This truth in the bible verses about racism has practical weight. If a person bears God’s image, then insulting, excluding or mistreating that person is an offense against the one who made them. Proverbs 14:31 makes the same link when it says that whoever oppresses the poor reproaches his Maker. Contempt for people is never a neutral attitude; it always touches the Creator whose likeness they carry.
It also means that no group has ever been an exception. When Genesis speaks of man and woman together, it describes the whole family of humankind before any national or ethnic line was drawn. Reading the creation account of these bible verses about racism carefully dismantles the idea that some people are by nature greater or lesser, and that is why Christians return to this verse first.
When Paul stood in Athens, he addressed a city proud of its culture and quick to look down on outsiders. He told them that God had made all nations of men from one blood. In a single sentence he took away any basis for pride in lineage. Every people on earth descends from the same first parents, and every border and era was placed within God’s providence.
This is one of the most important bible verses about racism because it speaks to the question of origin. Prejudice often rests on a belief that groups are fundamentally different in kind. Scripture answers that the differences we see are real but secondary, while the shared humanity underneath is primary. We are cousins before we are strangers.
Among the bible verses about racism, Paul adds a purpose: God did this so that people would seek him and find him. The diversity of the nations is not a barrier to knowing God; it is part of the setting in which he draws people. A reader who takes Acts 17:26 seriously will begin to see unfamiliar neighbors as relatives in the human family rather than as threats.
Two of the best known bible verses about racism come from Paul’s letters. Galatians 3:28 says there is neither Jew nor Greek, and Colossians 3:11 repeats the idea while adding Barbarian and Scythian to the list. These were the categories by which first century people sorted insiders and outsiders, and Paul declares that none of them determines status in Christ.
It helps to understand what these bible verses about racism do not say. Paul is not asking anyone to pretend that cultures, languages and histories do not exist. He is saying that those differences no longer decide who has access to God, who deserves honor or who may sit at the table. Equal standing in Christ does not flatten identity; it removes the ladder.
These bible verses about racism were written to real congregations where Jews and Gentiles struggled to eat together. Their message is therefore practical as well as theological. Churches and families that read them honestly will ask who is still being left on the edges, and will work to make fellowship a place where the old labels carry no power. You can read more along these lines in our page on Bible verses about equality.
The bible verses about racism end with a vision that answers every form of division. John sees a great multitude that no one can count, drawn from all nations, kindreds, peoples and tongues, standing before the throne. They are not blended into sameness; the passage still names nations and languages. They are united by their worship of the Lamb.
This verse matters in any study of bible verses about racism because it shows the direction of history. If God’s final gathering includes every ethnic group, then the church on earth is meant to preview that scene. A congregation that is closed to certain people is rehearsing the wrong ending, while one that welcomes broadly is practicing for heaven.
The vision in these bible verses about racism also offers hope to those who have been hurt by prejudice. The story does not end with injustice or with silence, but with a crowd of every background, safe, honored and singing together. Revelation 7:9 gives a reason to keep working for kindness now, because the Lord has already promised what the final family will look like.
Paul writes in Romans 10:12 that there is no difference between the Jew and the Greek, because the same Lord is over all and rich to all who call on him. The phrase no difference does not deny that people have different histories. It means that when it comes to access to God, everyone stands on identical ground, with the same need and the same generous invitation.
The generosity of God is the heart of this one of the bible verses about racism. If the Lord of all is rich toward everyone, then no human being has the right to ration welcome based on ethnicity. Anyone who believes that God has been kind to them across every boundary should pass that kindness on, rather than guarding doors that God himself has opened.
When we read this alongside other bible verses about racism, it becomes clear that equality is rooted in grace, not in a social theory. We are equal because we are all dependent on mercy. That shared dependence is a humbling place to stand, and it is the best soil for real friendship across lines of background.
James gives a vivid picture of a gathering where a wealthy visitor is offered the best seat and a poor visitor is told to stand or sit on the floor. He calls this making distinctions and becoming judges with evil thoughts. The example is about money, but the principle covers every kind of partiality, including preference or contempt based on race or nationality.
Verse 9 draws the conclusion without softening it: if you have respect to persons, you commit sin. Among all the bible verses about racism, few are more direct. Favoritism is not a matter of style or personality. It breaks the royal law of loving your neighbor as yourself, and James places it alongside the sins that everyone already recognizes.
There is a gentle side to these bible verses about racism as well. James writes to brothers and sisters, expecting that sincere believers can recognize and repent of this sin. The call is not to despair but to adjust. If you notice that you treat some people more warmly than others, bring it to God, and ask him to show you where the habit began. You may also find help in our page on Bible verses about judging others.
Acts 10 gives some of the most dramatic bible verses about racism, telling one of the most dramatic stories of changed prejudice in the Bible. Peter, a faithful Jew, had been taught that entering a Gentile home was unlawful. God sent him a vision and then sent him to the house of a Roman officer named Cornelius. Peter walked in, listened, and said that God had shown him not to call any man common or unclean.
His conclusion in verse 34 is one of the clearest bible verses about racism: God is no respecter of persons. In every nation, the person who fears God and does what is right is accepted by him. Peter did not arrive at this by gradual reasoning; God had to interrupt his assumptions, and Peter had the humility to agree.
That is a hopeful pattern in the bible verses about racism for anyone who struggles with inherited attitudes. Peter was not a villain; he was a good man shaped by his surroundings. When God showed him the truth, he acted at once, crossed the threshold and shared a meal. We are invited to the same honest, teachable posture, asking God to reveal any wall we have accepted without question.
Long before the New Testament, the law of Moses commanded kindness toward foreigners. Leviticus 19:34 says the stranger should be treated as one born among you, and Deuteronomy 10:19 tells Israel to love the stranger because they themselves were strangers in Egypt. These verses show that welcome for outsiders was never a late addition to the faith.
The reasoning in these bible verses about racism is memory. Israel was told to recall the experience of being the newcomer, the one who is misunderstood and pushed aside, and to let that memory soften their hearts. Many readers who study bible verses about racism find this the most moving part of the Old Testament, because it grounds compassion in shared experience rather than in rules alone.
These bible verses about racism also carry legal weight. The same law was to apply to the native and the foreigner, with no double standard in the courts. Fairness for everyone, regardless of origin, is part of the character of the people of God. When we treat the newcomer, the visitor or the person who looks different with warmth, we are living out a command thousands of years old.
One of the least discussed bible verses about racism is Numbers 12:1, where Miriam and Aaron speak against Moses because of the Cushite woman he had married. The King James Version calls her an Ethiopian woman, reflecting the region south of Egypt. Whatever the full background, the text presents the criticism as a family sin that God takes seriously.
God calls the three siblings to the tent of meeting, defends Moses, and Miriam is struck with a condition that confines her outside the camp for a week. The people do not move on until she is restored. The story shows that prejudice is never trivial in God’s eyes, and that even respected leaders can fall into it.
It also shows mercy, as the bible verses about racism do. Moses prays for his sister, and she is brought back. The passage therefore holds together two truths: God opposes contempt for people from other lands, and God is ready to forgive those who fall into it. Anyone who sees this sin in their own life can take heart that repentance and restoration are possible.
In Luke 10, a lawyer asks Jesus who his neighbor is, hoping to define the limits of his duty. Jesus answers with a story about a man beaten by robbers, ignored by a priest and a Levite, and rescued by a Samaritan. Jews and Samaritans had a long history of mutual contempt, so the choice of hero was deliberate and startling.
The question at the end is the turning point. Jesus does not ask which man deserved help; he asks which one acted as a neighbor, and the lawyer cannot even say the word Samaritan, answering only that it was the one who showed mercy. Then comes the command: go and do likewise. For anyone studying bible verses about racism, this parable shows that neighborliness is defined by action, not by tribe.
The bible verses about racism in this story also expose how easily religious people can excuse themselves. The priest and the Levite had reasons, but no excuse that Jesus accepted. Mercy that crosses a cultural line will often cost time, money or reputation, and Jesus holds up the one who paid the price. You can explore more in our page on the Good Samaritan.
John 4 tells of Jesus stopping at a well in Samaria, asking a woman for a drink and speaking with her about living water. The woman is surprised, because a Jewish teacher normally would not speak to a Samaritan woman. The disciples are also surprised when they return. Jesus ignores the social rules that kept the two peoples apart.
What follows in these bible verses about racism is remarkable. The woman becomes one of the first evangelists in the Gospel, telling her town about Jesus, and many Samaritans believe. Jesus then stays in their village for two days. In the bible verses about racism that involve him personally, his actions say as much as his words: he goes where he is not expected, listens, and treats an outsider as someone worth his time.
In the bible verses about racism, Jesus also tells her that true worship will soon be neither on this mountain nor in Jerusalem but in spirit and truth. The old arguments about whose place is more holy are set aside. That is a reminder that no group owns God, and that his invitation is always wider than the circle of people who feel most comfortable together.
Ephesians 2:14 describes Christ as our peace, who has made both one and broken down the middle wall of partition. The image likely recalls the barrier in the temple that kept Gentiles from approaching the inner courts. Paul says the wall is gone, and with it the hostility it represented between peoples.
This is among the most powerful bible verses about racism because it describes reconciliation as an accomplished work of Christ rather than a human program. The cross does not merely forgive individuals one by one; it creates one new humanity out of two groups that once distrusted each other. The church is meant to show that new humanity to the world.
Living out these bible verses about racism takes more than agreement. It means sitting at the same tables, learning each other’s stories, and being willing to listen when someone describes how they have been hurt. A wall that Christ has removed should not be rebuilt by our habits. Our page on Bible verses about church unity looks at this calling in more depth.
Jesus summarized the law by pairing love for God with love for neighbor, and Paul repeated that the whole law is fulfilled in one word: love. When people ask for bible verses about racism, they often find that the simplest commandment is also the most searching. You cannot love someone as yourself while despising them for their ancestry or appearance.
Love in the bible verses about racism is not a vague feeling. It is patient, kind, not puffed up and not easily provoked, as 1 Corinthians 13 describes. It is shown in how we speak, how we listen and how we share what we have. A person who loves their neighbor will notice when someone is excluded, will speak up gently, and will refuse to join in jokes or stereotypes that wound.
This kind of love begins in small, ordinary places: greeting the new coworker, inviting the lonely family, standing beside a friend who is being talked about. Our collection on Bible verses about loving your neighbor gives many more passages to meditate on as you practice it.
John does not leave room for compromise: anyone who says he loves God and hates his brother is a liar. The words are strong because the issue is serious. Hatred, contempt and resentment toward another person show that something is wrong in the heart, no matter how orthodox the person’s beliefs may sound.
Among bible verses about racism, this one speaks to the inner life. Prejudice is not only an action; it begins as an attitude, a quick assumption, a cold feeling. Jesus taught that anger and contempt matter to God even before they become deeds. The good news is that God is able to change hearts, and John writes so that his readers will pursue that change.
If these bible verses about racism show you resentment or suspicion toward a certain group, treat it as a spiritual matter. Confess it, ask for new eyes, and take small steps toward the people you have kept at a distance. Our page on Bible verses about hate explores how Scripture addresses the roots of hostility.
Micah summarizes what God requires in three phrases: do justly, love mercy and walk humbly. Each one speaks to the problem of racism. Justice means refusing to treat people unfairly because of who they are. Mercy means showing kindness beyond what is owed. Humility means admitting that we have blind spots and that we need God as much as anyone else does.
The prophets repeatedly condemned societies where the powerful took advantage of the weak, and they spoke on behalf of widows, orphans and foreigners. Those categories were the ones most easily overlooked. The bible verses about racism that come from the prophets therefore remind us that God watches how communities treat those with the least protection.
In the bible verses about racism, walking humbly is the safeguard that keeps the other two from turning into pride. It is easy to be proud of being fair-minded. The humble believer stays teachable, listens to people with different experiences and keeps asking God to show what has been missed. Our pages on Bible verses about justice and humility offer further reading.
It is important to be honest that, at various times in history, people have twisted Bible passages to defend the mistreatment of others. They took verses out of context, ignored the commands about loving the stranger and the unity of the human family, and used religion to justify cruelty. That misuse of bible verses about racism was real, and it caused deep wounds that many families still carry.
Any careful reading of bible verses about racism must acknowledge this history without excusing it. The misuse was a distortion, not a faithful reading. Wherever Scripture was made to serve pride and domination, it was turned against its own teaching about the image of God, one blood, and neighbor love. The remedy is not to abandon the Bible but to read it whole and read it humbly.
Those who have been hurt by such distortions deserve compassion and patient listening. Those who inherit a tradition that failed should respond with sorrow and a willingness to learn rather than defensiveness. The church is at its best when it admits its failures plainly, asks forgiveness where it is due, and lets the true message of Scripture be heard again.
What should a believer do when they see or experience prejudice? The Bible offers a pattern that combines truth and love. Ephesians 4:15 speaks of speaking the truth in love, and Romans 12:21 urges us not to be overcome by evil but to overcome evil with good. Both phrases in the bible verses about racism protect us from two errors: staying silent, and responding with bitterness.
These bible verses about racism do not demand that anyone stay quiet about injustice. Proverbs 31:8 encourages opening our mouths for those who cannot speak for themselves. But the tone matters. A word spoken in anger tends to harden hearts, while a word spoken with patience and clarity has a chance of being heard. Our page on Bible verses about speaking truth in love expands on this balance.
For those who are on the receiving end of mistreatment, the Bible offers comfort. God sees the oppressed, collects their tears and promises justice in his time. You are not invisible to him. At the same time, he invites you to bring your pain to him honestly, as the psalmists did, trusting that he hears and that your worth does not depend on anyone else’s opinion.
Reading bible verses about racism is only the beginning. James reminds us to be doers of the word and not hearers only. Start by examining your own life: who do you naturally welcome, and who do you avoid? Whose stories have you never heard? Ask God to bring to mind any attitudes you have never questioned, and invite a trusted friend to speak honestly with you.
Next, widen your circle as the bible verses about racism urge. Share meals with people from other backgrounds, visit a congregation different from your own, or read the testimony of believers from another culture. Hospitality is a biblical habit, commended in Romans 12:13 and Hebrews 13:2, and it is one of the most effective ways to replace suspicion with friendship. Small acts of welcome change how people are seen.
Finally, pray regularly. Pray for those who suffer unfair treatment, for those whose hearts are hardened, and for your own heart to stay soft. Prayer does not replace action, but it keeps our actions clean. Many readers pair prayer with a short daily reading from Bible verses about compassion and kindness.
The Bible’s vision for humanity is not a collection of competing groups but one family reconciled under one Lord. Isaiah foresaw a time when people from all nations would stream to God’s mountain, and Jesus said he would draw all people to himself. Every promise in the bible verses about racism points the same way: toward a gathering in which no one is left out.
This hope shapes how we read all the bible verses about racism. They are not merely rules to keep or sins to avoid; they are glimpses of a future that God is already bringing near. Each act of welcome, each honest apology and each friendship across a boundary is a small sign of what he intends to complete.
So take heart and take a step. Whether you are healing from hurt, repenting of old attitudes or simply wanting to grow in love, God is with you. Keep reading, keep praying and keep welcoming. May these verses move from the page into your home, your church and your neighborhood, until the unity they describe becomes visible in your life.
If these bible verses about racism spoke to you, the following related collections are a good next step: Bible Verses About Justice, Bible Verses About Compassion, Bible Verses About Forgiveness, Bible Verses About Humility, Bible Verses About Kindness, Bible Verses About Community, Bible Verses About Unconditional Love, Bible Verses About Mercy and Justice, Bible Verses About Peace, Bible Verses About Speaking Truth in Love.
To study these verses in more depth, try Bible Gateway, Bible Hub, Bible Study Tools, Blue Letter Bible.
The bible verses about racism never use the word, but they condemn the attitude behind it. Scripture teaches that all people are made in God’s image, descend from one blood, and are welcomed by the same Lord, so favoritism and contempt based on ancestry or appearance are called sin.
The bible verses about racism in Acts 17:26, Galatians 3:28, Revelation 7:9, Colossians 3:11, Romans 10:12 and James 2:1-9 speak most directly. Together they affirm one human family, equal standing in Christ, and the sinfulness of partiality, and they point toward a future gathering of every nation.
Yes, according to the bible verses about racism. James 2:9 says that those who have respect to persons commit sin, and 1 John 4:20 says that hating a brother is incompatible with loving God. Treating people as lesser because of their background contradicts the image of God and the command to love your neighbor.
Jesus chose a member of a despised group as the hero to show that neighborliness is defined by mercy, not ethnicity. The parable removes any excuse for withholding help, and ends with the command to go and do likewise toward anyone in need.
No. Some people have misused isolated bible verses about racism in the past, but those readings ignore creation in God’s image, the unity of humankind and the many commands to love the stranger. A faithful reading of the whole Bible consistently opposes pride in ancestry and the mistreatment of others.
Begin by examining your own heart and repenting of any partiality. Then speak truth in love, listen to those who have been hurt, practice hospitality across lines of background, and pray for justice and reconciliation. The Bible calls for both humility and active kindness.
Numbers 12:1 records that Miriam and Aaron criticized Moses over the Cushite woman he had married. God defended Moses and corrected his siblings, which shows that He takes prejudice within families seriously, and also that He extends mercy when repentance follows.
