Each passage below, from John 1:29 to Revelation 21:23, is quoted word for word from the King James Version and followed by a short note on how it fits the Lamb of God story.
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
John 1:29 (KJV)
This is the behold the lamb of god bible verse in its original setting. John does not call Jesus a teacher or a prophet here. He calls him a sacrifice that God himself supplies, one whose work reaches the whole world and not one nation only.
And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
John 1:36 (KJV)
John repeats the announcement the next day, and this second behold the lamb of god bible verse is shorter and more urgent. Two of his own disciples hear it and leave to follow Jesus. A pointing finger that sends people toward Christ is exactly what a faithful witness is meant to be.
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
Isaiah 53:7 (KJV)
Seven centuries before Bethlehem, Isaiah laid the ground for the behold the lamb of god bible verse, picturing a servant led silently to death like a lamb. The early church read these lines as a portrait of Jesus, who bore injustice without striking back and accepted the cross willingly.
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Isaiah 53:5 (KJV)
Here the lamb’s suffering gives the behold the lamb of god bible verse its reason. The wounds are not random cruelty but a substitution, taken on behalf of others. The verse explains why John could say that this Lamb takes away sin: someone else carries its weight.
And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
Genesis 22:8 (KJV)
Abraham answers Isaac’s question about the missing lamb with a statement of faith that anticipates the behold the lamb of god bible verse. God will provide. Christians hear in that sentence a first hint of the day when God would supply the lamb himself, in the person of his Son.
Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:
Exodus 12:3 (KJV)
The background of the behold the lamb of god bible verse, Passover, begins with a household and a lamb. Each family takes responsibility for one animal, living with it for days before it is offered. The detail reminds us that redemption in Scripture is personal and costly, never abstract.
Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:
Exodus 12:5 (KJV)
Behind the behold the lamb of god bible verse, God sets a standard for the Passover lamb: perfect, young and healthy. Later writers lean on this phrase to describe Christ, whose life had no fault. The offering that rescues must itself be free of the problem it removes.
And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
Exodus 12:13 (KJV)
Behind the behold the lamb of god bible verse, safety in Egypt depended on a sign God had named, not on how worthy a household felt. The blood marked the door, and judgment passed over. This is the pattern the New Testament applies to the death of Jesus.
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
Acts 8:32 (KJV)
An Ethiopian official is reading Isaiah 53 when Philip joins his chariot, and the behold the lamb of god bible verse begins to unfold. Philip begins at that very passage and tells him about Jesus. It is one of the clearest scenes showing how the early church tied the Lamb imagery to Christ.
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
1 Corinthians 5:7 (KJV)
Paul says it outright, and the behold the lamb of god bible verse finds its echo: Christ is our Passover. Because the true Lamb has been offered, believers are called to live clean, honest lives, like bread with the old leaven removed. Gratitude for the sacrifice shapes daily conduct.
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
Hebrews 9:22 (KJV)
This verse explains why the behold the lamb of god bible verse keeps returning to blood and lambs. Forgiveness in the biblical story is never cheap, and the cost is shown in sacrifice. Hebrews then argues that Christ’s single offering finished what the repeated offerings only pointed toward.
But with the precious blood of Christ, as of a lamb without blemish and without spot:
1 Peter 1:19 (KJV)
Peter, echoing the behold the lamb of god bible verse, tells believers they were bought back with something worth far more than silver or gold. The words without blemish and without spot echo Exodus 12 and make the connection plain. Your redemption has a price, and it was paid in full.
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
2 Corinthians 5:21 (KJV)
Paul states the exchange behind the behold the lamb of god bible verse and the Lamb of God title. The sinless one stands in the place of sinners so that sinners can stand in his righteousness. It is the heart of what it means that he takes away sin.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
Romans 5:8 (KJV)
In the behold the lamb of god bible verse, the Lamb was not offered after humanity cleaned itself up. Paul says Christ died while we were still sinners. The sacrifice is therefore proof of love before it is a doctrine, and that love is the reason the invitation is open.
Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
Revelation 5:12 (KJV)
In heaven, where the behold the lamb of god bible verse reaches its goal, the Lamb receives a sevenfold song of praise. The one who was slain is the one honored with every kind of glory. John the Baptist said behold; the angels in Revelation answer with worship, and the story comes full circle.
And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
Revelation 7:10 (KJV)
In the closing echo of the behold the lamb of god bible verse, a crowd from every nation shares one cry, crediting salvation to God and to the Lamb together. The verse shows that the world-wide reach promised in John 1:29 is finally seen, with people of all backgrounds gathered in one voice.
And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
Revelation 12:11 (KJV)
Victory over the accuser, a later fruit of the behold the lamb of god bible verse, comes through the blood of the Lamb and the believers’ honest testimony. The verse gives the Lamb a role beyond forgiveness: he is the source of courage for people who face pressure and loss.
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
Revelation 21:23 (KJV)
The final picture of the behold the lamb of god bible verse places the Lamb at the center of the new city, as its light. What began as a sacrificial animal ends as the radiance that fills every street, a fitting close to the long story.
The behold the lamb of god bible verse, John 1:29, is a short sentence with a very large claim. John the Baptist sees Jesus walking toward him and says, Behold the Lamb of God, which taketh away the sin of the world. Every phrase matters. Behold is a command to look carefully, not glance. Lamb points to sacrifice. Of God says the sacrifice comes from God, not from human effort. Taketh away speaks of removal, and the sin of the world speaks of scope.
Notice what the behold the lamb of god bible verse leaves out. John does not describe a ruler, a reformer or a miracle worker. He chooses the one image that would make any first century Jew think of temple offerings and Passover meals. Before Jesus preaches a sermon in the Gospel of John, he is named by what he will give.
That is why the behold the lamb of god bible verse is so often quoted at Easter, in Communion services and in hymns. It compresses the Gospel into a single line: God has provided the offering, and it is a person. The rest of this page unpacks what that means, one passage at a time.
The man who spoke the behold the lamb of god bible verse was not a priest in the temple or a scribe in the city. John the Baptist lived in the wilderness, wore rough clothing and called crowds to repent. Luke tells us he was the son of Zechariah and Elizabeth, born to prepare the way for the Lord. His whole ministry pointed beyond himself, which is why his words about Jesus carry such weight.
John, who gave us the behold the lamb of god bible verse, had a large following, yet he never tried to keep it. When the moment came, he stepped aside and publicly handed his listeners to someone greater. Later in the same Gospel he says that Christ must increase and he must decrease. The behold the lamb of god bible verse is the clearest example of that humility in action.
A good witness, as the behold the lamb of god bible verse shows, does not say, look at me. A good witness says, look at him. John models this for every believer who shares their faith, teaches a class or leads a ministry. The goal is never to gather admirers but to send people to Jesus, as John did with his own disciples the very next day.
For the behold the lamb of god bible verse, John 1:28 places the scene at Bethany beyond Jordan, where John was baptizing. The crowds had come to confess sins and be washed in the river. Priests and Levites had already arrived from Jerusalem asking who he was. John answered that he was only a voice, and that one stood among them whom they did not know.
Then Jesus walks into view, and John makes his announcement. Imagine the moment: a river crowded with people dealing with their guilt, and a man declaring that the answer to guilt has just arrived. The setting is not accidental. A place of repentance becomes the place where the sin-bearer is named.
Reading the scene this way helps us feel the weight of the behold the lamb of god bible verse. It was spoken aloud, in public, to people who knew what sacrifice meant and who carried real burdens of conscience. It was good news in the most literal sense, spoken at the edge of a river to people who needed relief.
To a first century listener of the behold the lamb of god bible verse, a lamb was not a cute symbol. It was part of daily religious life. Lambs were offered every morning and evening in the temple, and thousands were slain at Passover. The law of Moses described sin offerings, burnt offerings and peace offerings, and the lamb appeared again and again as a substitute that stood in for the worshipper.
So when John speaks the behold the lamb of god bible verse, his hearers instantly connect Lamb of God to sacrifice. Yet the title has a twist. People brought lambs to God. John says God brings the Lamb to people. The direction of the gift has reversed, and that reversal is the good news that the New Testament celebrates from beginning to end.
Understanding this background keeps us from reading the behold the lamb of god bible verse as a gentle poetic phrase. It is a technical, costly and deeply Hebrew image. The animal sacrifices could never fully remove sin, as Hebrews 10 says, but they taught Israel what a real solution would require: a perfect substitute and a shed life.
The first great hint of the behold the lamb of god bible verse appears in Genesis 22. God tests Abraham by asking for his beloved son Isaac. As they climb Mount Moriah, Isaac notices the fire and the wood and asks where the lamb is. Abraham answers, My son, God will provide himself a lamb for a burnt offering. Then a ram caught in a thicket is offered in Isaac’s place.
Two details stand out in the behold the lamb of god bible verse background. First, a substitute dies so that the beloved son can live. Second, the provision comes from God, not from Abraham’s resources. Abraham even names the place The LORD will provide. Many readers see here a rehearsal for Calvary, where the Father’s own Son would be the offering.
When John says Behold the Lamb of God, he answers Isaac’s question after nearly two thousand years. Where is the lamb? God has brought it himself. For anyone who has wondered whether they must somehow earn their way to God, this chapter and the Bible verses about salvation show that rescue starts with his generosity.
The most direct background to the behold the lamb of god bible verse is the Passover. On the night Israel left Egypt, each household was told to take a lamb, keep it for four days, slay it at twilight, and put its blood on the doorposts. God promised that when he saw the blood, judgment would pass over that house.
Notice who was saved in the behold the lamb of god bible verse background. Not the most righteous families, not the strongest, but every household under the blood. The sign was the same for rich and poor, for the leader of a tribe and for the smallest family. Safety came from what God had provided, and trusting it meant staying inside the marked door that night.
Christians have always read Jesus as the fulfillment of this night. The meal, the blood and the deliverance all find their meaning in his death. If you would like to study the festival itself, our page of Bible verses on the Passover collects the key passages, and the lamb in this chapter is the clearest backdrop for John’s announcement.
Behind the behold the lamb of god bible verse, God required that the Passover lamb be without blemish. A damaged animal would not do. The law repeats this standard for many offerings, and it is more than a ritual rule. It teaches that only something clean can stand in the place of the unclean, and that God does not accept leftovers when the stakes are life and death.
Peter picks up this phrase deliberately. He writes that believers were redeemed with the precious blood of Christ, as of a lamb without blemish and without spot. Pilate found no fault in Jesus, the centurion called him righteous, and the writers of the New Testament insist that he committed no sin. The perfect lamb is a perfect person.
This matters for us practically. If Jesus had sins of his own to answer for, his death could not carry ours. The behold the lamb of god bible verse therefore rests on a quiet foundation: his spotless life. Every Gospel story of his patience, truthfulness and compassion is part of the evidence that the Lamb qualified for the task.
Isaiah 53, a root of the behold the lamb of god bible verse, is one of the most moving chapters in the Old Testament, and it explains the Lamb of God title better than any other. The prophet describes a servant who is despised, wounded and silent, brought like a lamb to the slaughter. Yet the passage is clear that his suffering is not for his own wrongdoing but for the transgressions of others.
What strikes many readers of the behold the lamb of god bible verse is the silence. Isaiah 53:7 says he opened not his mouth. When Jesus stood before Caiaphas and Pilate, the Gospels report the same quietness. He could have defended himself, but he walked the road willingly. The gentleness of a lamb matches the self-giving character of the Savior.
When you read the behold the lamb of god bible verse alongside this chapter, the title gains depth. John is not only naming a sacrifice. He is naming the servant who carries griefs and sorrows for others, whose stripes heal, and whom the Father counts worthy to justify many. Isaiah 53 gives the shape; John 1:29 gives the name.
The second half of the behold the lamb of god bible verse, John 1:29, states the Lamb’s mission: he takes away sin. The Greek verb can mean to lift up and also to carry off, and both ideas fit. The Lamb lifts the burden onto himself and then removes it. This is not a pardon that pretends sin does not matter, but one that deals with it at real cost.
Then the behold the lamb of god bible verse adds the world. Not only Israel, not only the righteous, but the sin of the world. The scope is wide because the offering is sufficient. No person is too far gone, and no background is excluded from the invitation. This is why the Bible verses about forgiveness so often point back to the cross.
For a reader carrying guilt, the practical comfort is large. The behold the lamb of god bible verse says the work of removal is already in the hands of the Lamb. You do not have to manufacture your own cleansing. You are asked to look at him, trust him and receive what he offers, and then to live with the freedom that results.
On the following day, as the behold the lamb of god bible verse is repeated, John is standing with two of his disciples when Jesus walks by. John looks at him and says, Behold the Lamb of God! This time he does not add any explanation. He assumes they remember what he said before, and the short repetition is enough to make two men get up and follow Jesus.
It is a good reminder that clear truth does not always need long speeches. A single sentence from a trusted witness, repeated at the right moment, changed the direction of their lives. One of those disciples was Andrew, who soon brought his brother Simon Peter to meet Jesus.
The second announcement also shows John’s heart. He had worked for months to gather disciples, and now he sent them away. The behold the lamb of god bible verse in its John 1:36 form is a model of generosity: the best thing you can do for someone is hand them to Christ, even if it costs you your own platform.
After hearing the behold the lamb of god bible verse, Andrew and another disciple follow Jesus. He turns and asks, What seek ye? They reply by asking where he lives, and he says, Come and see. They spend the day with him, and by evening Andrew is telling his brother that they have found the Messiah. A single announcement became the start of the twelve.
Look at how the call works. John says behold, Jesus says come and see, and Andrew says we have found. Each step is an invitation to look, to draw near and to share. Faith in the Gospels grows through contact with Jesus himself, not only through hearing about him.
That pattern still holds for readers today. If the behold the lamb of god bible verse has caught your attention, the next step is the same as theirs: go and spend time with him in the Gospels, in prayer and among believers. Understanding grows as you stay close, and the invitation to come and see is still open.
Peter’s letter takes the behold the lamb of god bible verse image and applies it to everyday Christian life. He tells scattered believers that they were not redeemed with corruptible things like silver and gold, but with the precious blood of Christ, as of a lamb without blemish and without spot. The word redeemed means bought back, as a slave is freed by a payment.
Peter then draws a conclusion. If your freedom cost this much, live in reverent fear and holy conduct. This is not the fear of a prisoner but the care of someone who knows what was spent on them. Gratitude, not guilt, is the engine of obedience in the New Testament, and the Lamb is the reason.
The verse also gives comfort. When doubts say you are worth very little, the price paid for you says otherwise. The Bible verses about the blood of Jesus repeat this assurance, and 1 Peter 1:19 may be the most concise reminder of it in the entire New Testament.
Paul writes plainly, in agreement with the behold the lamb of god bible verse: Christ our passover is sacrificed for us. In a few words he connects the Exodus night to the cross. Just as Israel was spared when the lamb’s blood marked the door, believers are spared from judgment because Christ was offered in their place. The old festival becomes a lens for the new event.
Paul then turns the picture into a command. At Passover, Israel removed leaven from the house, and Paul says the church should purge the old leaven of malice and wickedness. A people rescued by the Lamb are to live with sincerity and truth. The meal that celebrates the rescue shapes the habits of those who share it.
This link is why the behold the lamb of god bible verse is so often read at Communion. The bread and the cup are an ongoing Passover for the church, a meal that looks back to the Lamb slain and forward to the day when he returns. Each time we eat, we are asked to look again and behold.
The behold the lamb of god bible verse reaches its close in Revelation, which uses the title Lamb about thirty times, and chapter 5 is its high point. John weeps because no one is found worthy to open the scroll of God’s purposes. Then an elder tells him that the Lion of the tribe of Judah has prevailed. John looks, expecting a lion, and sees a Lamb standing as though it had been slain.
The scene resolves with a song. Every creature in heaven and earth joins to say Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. The seven things listed suggest completeness. Nothing worth honoring is withheld from the Lamb.
Here the behold the lamb of god bible verse reaches its destination. John the Baptist said behold at the Jordan; the whole creation says worthy before the throne. The humble sacrifice and the exalted king turn out to be one person, and the response the Bible asks of us, from first page to last, is worship.
In Revelation 5, the behold the lamb of god bible verse in full view, the elder points to a lion, but John sees a lamb. This is deliberate. The two images describe the same Christ, with the lion showing his strength and kingship and the lamb showing the way he exercised it. He conquers by being slain. His victory looks like surrender, and surrender turns out to be his triumph.
That tension is worth pondering. The world expects power to dominate, yet the Savior’s power is shown in sacrifice and mercy. When he returns, it will be as judge and king, but the throne itself is described as the throne of God and of the Lamb. The mark of the sacrifice is never left behind.
If this fascinates you, read our page on the lion and the lamb Bible verse for a full treatment of the theme. Together the two pages show that the behold the lamb of god bible verse and the Lion of Judah are not rivals but partners, two angles on the same glorious figure.
Revelation does not stop with worship; it goes on to show what the Lamb accomplishes. In Revelation 12:11 the saints overcame the accuser by the blood of the Lamb and the word of their testimony. In Revelation 7 a great multitude cry salvation to God and to the Lamb. In the end, the Lamb is the very light of the new city.
These images show a Savior who is active, victorious and present. He is not only a figure of the past who was offered long ago. He is the one who strengthens believers under pressure, who gathers people from all nations, and who fills the final home of God’s people with light, so that no sun is needed there.
For believers facing opposition, the comfort is real. The behold the lamb of god bible verse is not just about yesterday’s forgiveness; it opens onto a future in which the Lamb is still at the center of everything. The church’s endurance rests on his victory, and the story ends with light, not with loss.
The word behold in the behold the lamb of god bible verse appears throughout the Bible when something deserves full attention. John does not say think about the Lamb of God or consider the Lamb of God. He says behold. It is a call to look with both eyes open, to stop scrolling past and actually take in what is in front of you. The Gospel is first of all a thing to be seen.
Seeing in Scripture leads to action. Israelites bitten by serpents in the wilderness looked at the bronze serpent and lived. Jesus said that as Moses lifted up the serpent, so the Son of Man must be lifted up. To look at the Lamb is to trust him, and to trust him is to receive life.
So the behold the lamb of god bible verse asks something simple of you today. Slow down and look at Jesus. Read one Gospel account of the cross slowly. Pray over what it cost. Our habit of hurry hides the very thing that can heal us, and one quiet look may do more than a month of striving.
How should a reader respond to the behold the lamb of god bible verse? First, receive. The Lamb of God is given, not earned, and John 1:12 says that to as many as received him, he gave power to become the sons of God. Accepting a gift is an act of humility. You tell him that you need what he offers and thank him for providing it.
Second, confess. The Lamb takes away sin, which means sin is real and must be named. Honest confession is not meant to crush you but to bring you into the open where cleansing happens. First John 1:9 promises that he is faithful and just to forgive when we confess. The more truthfully we bring our failures, the more fully we feel the relief of his mercy.
Third, rest. Many people know the behold the lamb of god bible verse and still live as if they must keep paying the debt. The cross says the payment is made. Let your conscience settle there. Our page on Bible verses about grace explores the freedom that follows from trusting a finished work.
Redemption in the behold the lamb of god bible verse is not only a rescue from something but a rescue for something. Peter says we were redeemed from a vain way of life, and Paul says the grace that brings salvation teaches us to live soberly, righteously and godly. The Lamb frees us in order to make us a people who reflect his character.
What does this look like day to day? It looks like forgiving those who wrong us, because we have been forgiven much. It looks like honesty at work, patience with family, generosity to the poor and courage when faith costs something. The Lamb’s pattern of self-giving becomes our pattern, in small ordinary acts as well as large ones.
When you feel you have failed, return to the behold the lamb of god bible verse and begin again. The Lamb does not take away sin so that we can ignore it, but so that we can walk in newness of life. Our study of Bible verses about the cross shows how that new life is rooted in what happened there.
The church has long used the behold the lamb of god bible verse in its worship. Many congregations sing Agnus Dei, a Latin hymn that begins with the plea, Lamb of God, who takest away the sins of the world. Worship leaders often read John 1:29 before Communion, and Easter sermons return to it because the cross and resurrection are its central events.
At home, the verse works well for prayer and meditation. Read it slowly in the morning and ask what it means that Jesus is the Lamb for you personally. During Holy Week, pair it with Isaiah 53 and Exodus 12 for a short family reading that connects the old covenant with the new.
Teachers can use the behold the lamb of god bible verse as a simple outline for a lesson: behold, the Lamb, of God, takes away, sin, the world. Each phrase opens a conversation. Children can grasp the image of a lamb quickly, and adults can spend a lifetime exploring the depth behind it.
One common question about the behold the lamb of god bible verse is why Jesus is called a lamb and not a different animal. The answer is that the lamb stood at the center of Israel’s worship, from the Passover to the daily offering. Another question is whether the title means Jesus was weak. It does not; Revelation joins the Lamb and the Lion to show that his gentleness is strength.
People also ask whether the Lamb of God takes away the sin of everyone automatically. The Gospel of John goes on to say that those who believe in him have eternal life, so the offering is sufficient for all and received by faith. The invitation is wide, and each person must trust the Lamb for themselves.
A final question is where to go next. Read John 1 in full, then Isaiah 53, Exodus 12 and Revelation 5. The behold the lamb of god bible verse is a doorway, not a destination. Behind it stands the whole biblical story, and every part of it points toward the one John told us to behold.
If this behold the lamb of god bible verse study has helped you, these related pages continue the journey: Bible verses about the blood of Jesus, Bible verses about the cross, Bible verses about salvation, Bible verses about forgiveness, Bible verses about grace, Bible verses about Jesus Christ, Jesus is Lord Bible verse, Jesus is King Bible verse, Bible verses about God’s love, Bible verses about following Jesus, Bible verses about assurance of salvation.
To study these verses in more depth, try Bible Gateway, Bible Hub, Bible Study Tools, Blue Letter Bible.
It is John 1:29, where John the Baptist sees Jesus and says, Behold the Lamb of God, which taketh away the sin of the world. He repeats a shorter form in John 1:36. The title presents Jesus as the sacrifice God provides to remove sin.
John drew on the Old Testament picture of sacrificial lambs, especially the Passover lamb and the suffering servant of Isaiah 53. Calling Jesus the Lamb of God told his listeners that he had come to be offered for sin, not simply to teach or rule.
In Exodus 12 the blood of a spotless lamb marked Israelite homes so that judgment passed over them. The New Testament says Christ is our Passover, offered in our place. John 1:29 names Jesus as the true Lamb that the Passover always pointed toward.
Peter echoes the standard for the Passover lamb, which had to be perfect. He applies it to Jesus, whose life had no sin. Because the offering was spotless, its blood could redeem believers, a price far greater than silver or gold.
The Lamb appears about thirty times in Revelation. In chapter 5 the Lamb who was slain is declared worthy to open the scroll, and in 5:12 heaven sings his praise. Later chapters show him gathering the nations, giving victory, and lighting the new city.
John 1:29 says the Lamb takes away the sin of the world, showing the offering is sufficient for all. The Gospel of John adds that those who believe receive eternal life, so the gift is offered to everyone and received by trusting him.
