Bible Verses About God As Healer trace a theme that runs from Exodus to Revelation, beginning with the name the Lord gave Himself: I am the Lord that healeth thee. Scripture shows God healing bodies, broken hearts and sin-sick souls, most fully through Jesus Christ. These passages explain how the Bible presents healing and where our final hope for wholeness rests.
And said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the Lord that healeth thee.
Exodus 15:26 (KJV)
Soon after the Red Sea, God reveals Himself to Israel as the Lord that heals them.
Bless the Lord, O my soul, and forget not all his benefits: Who forgiveth all thine iniquities; who healeth all thy diseases; Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;
Psalms 103:2-4 (KJV)
David blesses the Lord who forgives all iniquities, heals all diseases and redeems life from destruction.
He healeth the broken in heart, and bindeth up their wounds.
Psalms 147:3 (KJV)
The Lord heals the broken in heart and binds up their wounds.
Heal me, O Lord, and I shall be healed; save me, and I shall be saved: for thou art my praise.
Jeremiah 17:14 (KJV)
Jeremiah prays with confidence that if the Lord heals him, he will truly be healed.
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Isaiah 53:4-5 (KJV)
The suffering servant bears our griefs, and by His stripes we are healed.
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
1 Peter 2:24 (KJV)
Peter applies Isaiah to the cross, where Christ bore our sins so we might live to righteousness.
And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
Matthew 4:23 (KJV)
Jesus went through Galilee preaching the gospel and healing every kind of sickness and disease.
When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick: That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
Matthew 8:16-17 (KJV)
Christ’s healings fulfilled Isaiah’s word that He took our infirmities and bore our sicknesses.
Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
James 5:14-16 (KJV)
James instructs the sick to call the elders to pray, promising that the prayer of faith will save the sick.
For I will restore health unto thee, and I will heal thee of thy wounds, saith the Lord; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.
Jeremiah 30:17 (KJV)
God promises His wounded people that He will restore health and heal their wounds.
But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
Malachi 4:2 (KJV)
For those who fear His name, the Sun of righteousness will arise with healing in His wings.
And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
Mark 5:34 (KJV)
Jesus tells the woman healed of her bleeding that her faith has made her whole.
How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
Acts 10:38 (KJV)
Peter describes Jesus going about doing good and healing all who were oppressed.
O Lord my God, I cried unto thee, and thou hast healed me.
Psalms 30:2 (KJV)
David remembers crying out to the Lord and being healed.
The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
Luke 4:18 (KJV)
Jesus announces that He was anointed to heal the brokenhearted and set captives free.
And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
2 Corinthians 12:7-9 (KJV)
Paul’s thorn was not removed, yet God’s grace proved sufficient and His strength perfect in weakness.
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
Revelation 21:4 (KJV)
The Bible’s final hope of healing is a world with no more death, sorrow, crying or pain.
After bringing Israel through the Red Sea, God revealed Himself in Exodus 15:26 as the Lord that heals. The psalms echo this, praising Him in Psalms 103:2-4 as the One who forgives all iniquities and heals all diseases, and in Psalms 147:3 as the One who heals the broken in heart.
Jesus showed this healing power throughout His ministry. Matthew 4:23 describes Him healing all manner of sickness, and Matthew 8:16-17 connects His healings to Isaiah’s prophecy that He would bear our infirmities. Isaiah 53:5 and 1 Peter 2:24 point to the cross, where His stripes bring healing from sin, the deepest sickness of all.
The Bible also teaches that healing does not always come in the way or time we ask. Paul prayed three times for relief from his thorn in the flesh and heard in 2 Corinthians 12:9 that God’s grace was sufficient. James 5:14-16 encourages prayer for the sick, and seeking care from doctors and other professionals fits well with trusting God. Complete healing is promised in Revelation 21:4, when pain will be no more.
Exodus 15:26s I am the LORD that healeth thee gives healing as a specific, named identity, not simply one quality among many.
Exodus 15:26 does not come out of nowhere. Only days earlier Israel had been singing on the far shore of the sea, and then they walked three days into the desert without finding a drop to drink. When they finally reached a pool at Marah, the water was undrinkable, and the name itself means bitter. People who had just watched an army drown were now grumbling over a cup of water. Moses cried out to the LORD, who showed him a tree, and the water turned sweet.
Only then does God speak the line that so many of the Bible verses about God as healer lean on: ‘I am the LORD that healeth thee.’ Notice where He says it. Not in a sanctuary, but at a place of thirst and complaint. The healing in this first appearance is earthy. It has to do with water, with tired bodies, with a people who had been pushed about as far as they could go. Good teachers slow down here, because it shows that the God who heals cares about ordinary physical need long before anyone is lying in a hospital bed.
The Hebrew verb in Exodus 15:26 is rapha, and it covers more ground than English readers expect. It is used of a physician at work, of a wounded person being mended, and even of water made fit to drink, as when Elisha healed the spring at Jericho in 2 Kings 2:21. Its basic sense is to put something back into working order. When Scripture says the LORD heals, it is talking about repair, sometimes of a body, sometimes of a heart, sometimes of a whole land.
Keep that in mind as you read the Bible verses about God as healer in the psalms and prophets. Psalm 147:3 says, ‘He healeth the broken in heart, and bindeth up their wounds.’ The picture is a caregiver wrapping a bandage, slow and close, not a distant announcement. The Old Testament writers had no wish to separate the body from the heart. A sick man was often also afraid, short of money, and cut off from his neighbors, and the word they chose reached all of that at once. Reading it this way keeps us from shrinking these verses down to a single kind of miracle.
Psalm 103 reads like a man ticking items off on his fingers. David tells his own soul to bless the LORD and forget not all his benefits, and the first two he names are pardon and healing: ‘Who forgiveth all thine iniquities; who healeth all thy diseases.’ Pause on the order. Forgiveness leads, healing follows, and both sit inside one sentence of praise.
Nobody knows what illness David had in mind, and the psalm does not say. What it does show is a habit of remembering. A good many of the Bible verses about God as healer come out of that habit. Psalm 30:2 is the same kind of memory: ‘O LORD my God, I cried unto thee, and thou hast healed me.’ He cried, he was healed, and then he wrote it down so the next generation would know. If you are sick right now, try keeping a short written list of the times you have been brought through something hard. It is an old practice, and a gentle one, and on a bad night it can steady you more than you would guess.
Jeremiah 17:14 is a prayer, not a lecture. ‘Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.’ The prophet who wrote it was worn out. People mocked him, threatened him, and he had said some bitter things to God in the chapters around it. He does not tidy himself up before asking. He just asks, and the asking rests on one belief, that if the LORD does the healing it will actually hold.
God later answers a whole discouraged nation in similar words. Jeremiah 30:17 says, ‘For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast.’ Read the reason at the end of that verse. Their neighbors had written them off, and God took notice of exactly that. Anyone who has felt like the person everybody quietly avoids after bad news will hear something in that line. For these exiles, healing began with being seen, and only then moved on to the wounds themselves.
Isaiah 53:4-5 is among the most quoted passages in the Bible, and it deserves slow reading. ‘Surely he hath borne our griefs, and carried our sorrows.’ The Hebrew word for griefs is the same one used for sickness elsewhere, which is why Matthew applies it to the healings of Jesus. Then comes verse 5: ‘with his stripes we are healed.’
Peter picks the line up in 1 Peter 2:24, ‘by whose stripes ye were healed,’ and in his letter the weight falls on sin and on living rightly, since he has just been writing about dying to sin. Christians have read these verses both ways, as healing of the soul and as a promise that reaches the body too, and an honest teacher admits that people disagree. What nobody should do is use them as a club on a sick person, as if lingering illness proved weak faith. Among the Bible verses about God as healer, these are the ones that explain why healing was costly. It came through suffering borne by someone else, and that keeps the passage gentle.
Matthew 8 moves fast: a leper, a centurion’s servant, Peter’s mother-in-law, and then a crowd at evening. In first-century Galilee a leper stayed outside the village and shouted a warning, so when Jesus reached out and touched him in verse 3, He crossed a line everyone else respected. Matthew 8:17 then explains the pattern with Isaiah’s words: ‘Himself took our infirmities, and bare our sicknesses.’
Mark 5 gives the quieter version. A woman who had bled for twelve years had spent everything on doctors and only grown worse. She came up behind Jesus, touched His clothes, and was healed on the spot. He stopped the whole crowd to find her. When she finally came forward shaking, He said, ‘Daughter, thy faith hath made thee whole; go in peace.’ He could have let her slip away healed and unseen. He did not, because He wanted her to hear herself called daughter in front of everyone. Read with that detail about the money, the scene shows an exhausted woman whose dignity needed mending as well.
In the Nazareth synagogue Jesus read from Isaiah and announced His work: ‘He hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind.’ That is Luke 4:18. Healing sits in the middle of a list that also names prisoners and blind men. Whatever else the list means, it describes a mission aimed at people who were stuck.
Peter summed it up years later in the house of Cornelius. Acts 10:38 says Jesus went about ‘doing good, and healing all that were oppressed of the devil; for God was with him.’ I like the plainness of it. Doing good, and healing. No elaborate theory. The Bible verses about God as healer that come from the Gospels and Acts keep describing a man walking from town to town and dealing with whoever was standing in front of Him. Maybe that is the right pace for us, too, when a neighbor is struggling. Do the next good thing that is actually possible, and leave the rest with God.
James 5:14 gives instructions that sound almost clinical: ‘Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord.’ Look at who makes the call. The sick person sends for the elders, not the other way round, which means asking for help is treated as a normal part of church life and not as a failure.
Oil was also an ordinary medicine in that world, and that is one reason many pastors read the verse as prayer alongside care, not in place of it. I have seen it look like a hospital room with a nurse, a chaplain, and two church friends standing awkwardly by the window. Verse 16 follows: ‘The effectual fervent prayer of a righteous man availeth much.’ Confession and prayer are tied together there, because sickness often stirs up old guilt. Nothing in the passage tells anyone to cancel an appointment or ignore a doctor. Prayer and good medical care can stand in the same room.
Paul asked God three times to remove his thorn in the flesh, and the answer was not the one he wanted. ‘My grace is sufficient for thee: for my strength is made perfect in weakness.’ That is 2 Corinthians 12:9. He never says what the thorn was, and scholars have guessed for centuries. The silence helps us, because anyone with any kind of struggle can lay it next to his.
The Bible verses about God as healer are honest enough to include this chapter. A man who had seen Eutychus raised in Acts 20 and who healed the father of Publius in Acts 28 still lived with a problem God left in place. Paul was not told he lacked faith. He was told grace would be given. If you have prayed for years for a child, a spouse, or your own body, and the answer has not come, this passage gives you permission to stay honest. Grief and trust can sit in the same chair. Please let a counselor, a pastor, or a doctor walk with you too. Nobody is meant to carry a long illness alone.
Malachi is the last book of the Old Testament, written to a discouraged community, and its closing promise is a sunrise: ‘But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.’ That is Malachi 4:2. Calves let out of a stall leap and kick in the morning, an image of energy coming back after a long dark night in a barn.
Picture a farm family in Judah after years of thin harvests, hearing this read aloud. They knew the leap of a calf. They also knew what it feels like to wait for light. Christians have long seen the coming of Christ in the image, and the sunrise fits. Healing arrives like dawn, not with a bang but with light spreading across the field until everyone can see again. Waiting through the dark stretch does not mean the sun has quit. This verse sits among the Bible verses about God as healer that speak most directly to people who are still in the night.
The Bible never claims that every sickness ends before death. It points ahead to a last healing. Revelation 21:4 says, ‘And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.’ It may be the tenderest picture of God in the whole Book, a hand at the cheek.
That ending gives the earlier promises somewhere to land. Many believers hold two truths together. God heals now, sometimes dramatically, sometimes through a slow recovery, sometimes through medicine and a good nurse, and He will heal completely in the end. If you have buried someone who prayed hard and was not healed in this life, the verse does not erase the loss. It says the loss is not the last word. There is a reason it is read at funerals. Sit with it a while, and hold it with open hands.
Lord, You know the name on this hospital bracelet, and You know the fear in this room. You healed the bitter water at Marah, You bound up wounds in the psalms, and You stopped a whole crowd for one woman. I am asking You now to heal. Where healing means recovery, give recovery. Where it comes slowly, give patience to the one who is sick and to the people who sit up beside them all night. Give the doctors wisdom and the nurses steady hands. Forgive what needs forgiving, and quiet what keeps us awake. If the answer is not the one we want, hold us the way You held Paul, with grace that is enough for the day. Amen.
Use those words as your own or change them however you like. They are only a starting place, and these Bible verses about God as healer are good company in a quiet room. If you cannot pray, read Psalm 103 aloud, slowly, and let the psalm say it for you. And if the illness is serious, keep your doctor’s number close and tell a friend, so you are not carrying it by yourself.
Sometimes the hands that heal are ordinary ones. In Matthew 25:36 Jesus lists among the things that matter on the last day, ‘I was sick, and ye visited me.’ He does not say the visitors cured anyone. He says they showed up. A casserole on the porch, a ride to the clinic, a twenty-minute sit by a bed with the television off: these are small acts, yet Jesus treats them as done to Himself.
If someone you know is ill, you may feel you have nothing useful to say, and that is usually fine. Read a short psalm, bring a meal, ask what hour of the day is hardest and come then. People remember who sat with them long after they forget the exact words. Prayer for the sick and plain, steady kindness belong together, and the Bible verses about God as healer never ask us to pick one over the other.
Related topics on this site include Bible Verses About Joy, Bible Verses About Christian Living, Bible Verses For God's Mercy, Bible Verses About Spiritual Protection, Bible Verses About Strength During Trials, Bible Verses About Courage, Bible Verses For Courage and Strength, Bible Verses For Healing the Sick, Bible Verses For Prayer, Bible Verses About Good Friends and Bible Verses About Sin and Forgiveness.
Helpful free resources for further study include Bible Gateway, Bible Hub and Bible Study Tools.
After bringing Israel through the Red Sea, God revealed Himself in Exodus 15:26 as the Lord that heals.
This page brings together 10 King James Version references about god As Healer, drawn from 8 different books of the Bible.
Yes. The verses about god As Healer gathered here include passages from both the Old Testament and the New Testament, such as Exodus 15:26 and Matthew 4:23.
Exodus 15:26 is one of the verses about god As Healer referenced in this collection, alongside Psalms 103:2.
Yes, the verses referenced on this page, including Exodus 15:26, are quoted according to the King James Version (KJV), and are suitable for daily reading, memorization, or devotional use.
