Bible Verses About Miracles take us to some of the most memorable moments in Scripture: a sea split in two, fire falling on Mount Carmel, water turned to wine, a storm silenced by a single word, and an empty tomb on the third day. These stories are not decorations on the edges of the Bible. They sit near its center, and they are told for a reason.
This page collects eighteen Bible verses about miracles from the King James Version and explains what they meant to the people who first read them. You will find the Hebrew and Greek words behind “miracle,” how the theme grows from the Exodus to the early church, where Christians agree, where they differ, and a few honest questions the texts themselves raise.
The aim here is understanding rather than technique. If you want verses to pray through in a specific situation, the companion page on Bible verses for miracles in daily life is written for that purpose.
Every verse below is quoted word for word from the King James Version, with the reference under each passage.
And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided. And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.
Exodus 14:21-22 (KJV)
The parting of the Red Sea became Israel’s defining memory of rescue. Later Bible verses about miracles keep pointing back to this night as proof that the LORD saves His people.
Hear me, O Lord, hear me, that this people may know that thou art the Lord God, and that thou hast turned their heart back again. Then the fire of the Lord fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
1 Kings 18:37-38 (KJV)
Elijah prays so that the people will know the LORD is God. The fire is an answer to a question about worship, not a display for its own sake.
Thou art the God that doest wonders: thou hast declared thy strength among the people.
Psalms 77:14 (KJV)
Asaph writes this in a season of distress, reminding himself of what God has already done. Remembered wonders become a steadying anchor for present trouble.
To him who alone doeth great wonders: for his mercy endureth for ever.
Psalms 136:4 (KJV)
This refrain belongs to a song of thanksgiving, like many Bible verses about miracles in the Psalms. Great wonders are credited to God alone, and each line of the psalm answers with His enduring mercy.
Ah Lord God! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:
Jeremiah 32:17 (KJV)
Jeremiah voices one of the boldest Bible verses about miracles while Jerusalem is under siege. His confidence rests on the God who made heaven and earth, so nothing is beyond Him.
He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.
Daniel 6:27 (KJV)
A pagan king, Darius, speaks these words after Daniel leaves the lions’ den unharmed. Even outsiders recognize the God who delivers and rescues.
For with God nothing shall be impossible.
Luke 1:37 (KJV)
The angel Gabriel speaks this to Mary about the coming birth of Jesus. It is one of the clearest Bible verses about miracles and the unlimited power of God.
This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
John 2:11 (KJV)
John calls the wine at Cana the “beginning of miracles,” using a word that means signs. The result he highlights is that the disciples believed.
And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. And he said unto them, Why are ye so fearful? how is it that ye have no faith? And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
Mark 4:39-41 (KJV)
In one of the best-loved Bible verses about miracles, Jesus calms the sea with a word, and the disciples ask who He is. The miracle turns their attention from the storm to the identity of Christ.
Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
Matthew 11:4-5 (KJV)
Jesus answers John the Baptist by pointing to His works. They echo Isaiah’s promises, showing that the long-awaited age of restoration had begun.
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Acts 2:22 (KJV)
Peter tells the crowd at Pentecost that God approved Jesus by miracles, wonders and signs. The works served as public testimony about who He was.
And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
John 20:30-31 (KJV)
John admits he recorded only some of the signs. He chose them so readers would believe that Jesus is the Christ and find life in His name.
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
Romans 1:4 (KJV)
Paul names the resurrection as the act that declared Jesus to be the Son of God with power. For Christians it is the miracle every other miracle points toward.
And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. And he marvelled because of their unbelief. And he went round about the villages, teaching.
Mark 6:5-6 (KJV)
Few Bible verses about miracles are as sobering: in His hometown Jesus did few mighty works because of unbelief. The text is honest that miracles are tied to relationship, not performed on demand.
Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
Matthew 12:38-39 (KJV)
Jesus refuses to give signs to people who ask while refusing to believe. He points instead to the sign of Jonah, a hint of His resurrection.
How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
Hebrews 2:3-4 (KJV)
In these Bible verses about miracles, the writer says God confirmed the gospel message with signs, wonders and miracles. These works bore witness alongside the preaching of the apostles.
To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
1 Corinthians 12:10 (KJV)
Paul lists “the working of miracles” among the gifts the Spirit gives. It sits beside other gifts, all given for the good of the whole body.
Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
2 Thessalonians 2:9 (KJV)
Paul warns that deception can come with “lying wonders.” Among Bible verses about miracles, this one reminds readers that power alone does not prove truth.
English readers often picture a miracle as a break in the laws of nature. The Bible describes these events with a richer vocabulary. In the Old Testament, the Hebrew word oth means a sign, mopheth means a wonder or portent, and pele describes something extraordinary or marvelous. Each word stresses a different side of the same event.
The New Testament uses three main Greek terms. Dunamis means power or mighty work, semeion means sign, and teras means wonder. You can trace the Greek word dunamis on Blue Letter Bible and see how often the KJV renders it “mighty works” or “power.” When Peter says in Acts 2:22 that Jesus was approved by “miracles and wonders and signs,” he uses all three together.
That vocabulary helps us read these passages well. Across the Bible verses about miracles, a miracle is not simply something amazing. It is power (God is acting), a wonder (people are astonished), and a sign (the event points beyond itself to a message about who God is).
Bible verses about miracles are not spread evenly through Scripture. They cluster around a few turning points, and the first great cluster is the Exodus. The plagues on Egypt, the parting of the sea, manna in the wilderness, and water from the rock all happen within a single generation. You can read the full account of the Red Sea crossing in Exodus 14 on Bible Hub.
The purpose is stated plainly. God acts so that Israel, and Egypt too, will “know that I am the LORD” (Exodus 14:18). The wonders in Exodus are really verses about identity. Pharaoh had asked, “Who is the LORD?” (Exodus 5:2), and the wonders answer him.
Israel was also told to remember. Passover, the songs of Moses and Miriam, and many later psalms retell these events so that each generation would trust the God who had rescued their parents. Memory, not repetition, was meant to sustain faith through the long ordinary years that followed.
The second major cluster comes in the days of Elijah and Elisha, when Israel had largely turned to Baal worship under King Ahab. Here the miracles serve as a summons to repentance. On Mount Carmel, Elijah does not ask for fire to impress the crowd. He prays, “that this people may know that thou art the LORD God, and that thou hast turned their heart back again” (1 Kings 18:37).
Elisha’s ministry includes quieter wonders: oil that keeps flowing for a widow, a poisoned pot made safe, a Shunammite’s son restored to life, and Naaman healed of leprosy. These stories show God caring for ordinary people in a time of national unfaithfulness.
Notice what Scripture does not claim. The miracles did not produce lasting revival on their own. Soon after Carmel, Elijah was running for his life. Wonders can open eyes, but the Bible consistently presents faith that trusts God’s word as the deeper response God is seeking.
Many Bible verses about miracles are not stories at all. They are prayers and songs. Psalm 77 comes from someone who could not sleep and felt abandoned. The turning point arrives when the writer resolves to “remember the works of the LORD” and confesses, “Thou art the God that doest wonders.”
Psalm 136 turns the same memories into a congregational song. Each line about creation, the Exodus and the conquest ends with “for his mercy endureth for ever.” The wonders are evidence of covenant love, not raw power. Readers exploring Scripture’s teaching on hope will find the same pattern: past faithfulness grounds future confidence.
The prophets use this language too. Jeremiah buys a field while Babylon surrounds Jerusalem, and he prays, “there is nothing too hard for thee.” Daniel’s rescue leads Darius to praise a God who “worketh signs and wonders in heaven and in earth.” These passages teach that God’s power remains the same even when His people are weak, exiled or under threat.
The third and greatest cluster surrounds Jesus. The Gospels record healings, exorcisms, provision of food, command over wind and water, and the raising of the dead. A fuller survey is available on our page of Bible verses about the miracles of Jesus.
John’s Gospel is especially deliberate. He calls these works “signs” and selects a handful of them, beginning with water turned to wine at Cana. You can read John 2 in the King James Version on Bible Gateway to see how briefly and quietly the first sign is told. John then states his purpose: “these are written, that ye might believe that Jesus is the Christ, the Son of God.”
The Synoptic Gospels stress another meaning. When John the Baptist asks whether Jesus is the One, Jesus answers with a list that echoes Isaiah 35 and 61. The blind see, the lame walk, and the poor hear good news. These accounts present Jesus’ works as the arrival of God’s kingdom, a preview of the world set right.
A careful reader of Bible verses about miracles notices that Jesus never uses them to win arguments. When religious leaders demand a sign, He refuses and calls it the request of “an evil and adulterous generation.” The only sign He offers is Jonah, a veiled reference to His coming death and resurrection.
Mark 6 is even more striking. In Nazareth, among people who knew Him as the carpenter, Jesus “could there do no mighty work, save that he laid his hands upon a few sick folk.” Mark adds that He marveled at their unbelief. Christians read this differently. Some stress that faith invites God’s work; others stress that Jesus chose not to act where people were closed to Him. Both agree that miracles are not a machine.
These passages correct a common idea: that seeing wonders automatically creates trust. In the Gospels, many who saw signs still walked away. Faith is shown as a response to a person, and it often grows through honest prayer and dependence on God more than through spectacle.
If one event holds the Christian faith together, it is the resurrection of Jesus. Paul says Jesus was “declared to be the Son of God with power… by the resurrection from the dead” (Romans 1:4). In 1 Corinthians 15 he goes further, writing that if Christ has not been raised, faith is empty.
This is why Bible verses about miracles eventually lead to an empty tomb. The healings of Jesus restored bodies that would one day die again. Lazarus was raised, but he grew old. The resurrection is different in kind. Christians believe Jesus rose to a new, imperishable life and that His rising is the firstfruits of a future resurrection for all who belong to Him.
Read this way, every earlier wonder becomes a signpost. The sea that parted, the widow’s son restored, and the storm stilled all anticipate the day when death itself is overturned. That is the hope that gives Bible verses about miracles their lasting weight for believers and that fills the pages on verses of comfort in loss.
The book of Acts continues the pattern. Peter heals a lame man at the temple gate, Paul is shaken free from prison, and Tabitha is raised at Joppa. Hebrews 2:4 summarizes this season by saying God bore witness to the gospel “with signs and wonders, and with divers miracles, and gifts of the Holy Ghost.”
Paul also lists “the working of miracles” among spiritual gifts in 1 Corinthians 12. Here Christians hold different convictions. Continuationists, including many Pentecostal and charismatic churches, believe such gifts remain active today. Cessationists, found in many Reformed and some Baptist traditions, believe the sign gifts served mainly to confirm the apostolic message and became less central afterward. Many believers sit between these positions.
What unites the traditions is more important than what separates them. Every major Christian tradition affirms that God still hears prayer, that He can heal, and that He remains free to act as He wills. The wonders recorded in Acts consistently place the focus on Jesus’ name rather than on the person God used.
The Bible verses about miracles do not treat every extraordinary event as a sign from God. Pharaoh’s magicians copied some early plagues. Deuteronomy 13 warns Israel not to follow a prophet whose sign comes true if he leads them to other gods. Jesus warns in Matthew 24:24 that false christs will show “great signs and wonders.”
Paul’s warning in 2 Thessalonians 2:9 about “lying wonders” belongs among Bible verses about miracles because it guards against a naive reading. Power is not the test of truth. The test is whether a message agrees with what God has already revealed and whether it honors Christ.
This is why the Bible pairs wonder with wisdom and careful judgment. Believers are asked to “try the spirits whether they are of God” (1 John 4:1). Humility, patience and faithfulness to Scripture remain the marks of genuine spiritual life, with or without visible signs.
Because Bible verses about miracles are so vivid, they are easy to misread. The table below sets a few popular assumptions beside what the texts actually say.
| Common assumption | What Scripture shows |
|---|---|
| Miracles happen constantly in the Bible. | They cluster around Moses, Elijah and Elisha, Jesus, and the apostles, with long stretches in between. |
| Enough faith guarantees a miracle. | Paul prayed three times about his thorn and was told, “My grace is sufficient for thee” (2 Corinthians 12:9). |
| Signs always produce belief. | Many who saw Jesus’ works still rejected Him (John 12:37). |
| Miracles prove whoever performs them. | Scripture warns of false signs and lying wonders. |
The Bible verses about miracles also make room for sorrow. Paul left his coworker Trophimus sick at Miletum (2 Timothy 4:20). God’s power is real, and His timing and purposes are sometimes hidden. For more on this tension, see our collection on what Scripture says about healing.
Questions raised by Bible verses about miracles are not new. Early church writers defended the resurrection against skeptics, and later thinkers debated whether miracles break natural law or reveal a deeper order God has always governed. The Britannica overview of miracles in world religions offers helpful background on how these debates developed.
Within mainstream Christianity, a common view is that God upholds the ordinary course of nature every moment, so a miracle is not God stepping in from outside but acting in an unusual way for a special purpose. That view keeps both the extraordinary and the everyday within God’s care.
The Bible verses about miracles also invite gratitude for ordinary grace. Sunrise, daily bread and each breath are gifts, even if no one calls them wonders. Readers drawn to that theme will appreciate our pages on the grace of God and on trusting God through uncertainty.
Bible Verses About Miracles are ultimately about God making Himself known. From the sea that parted to the stone rolled away, the wonders of Scripture point beyond themselves to a faithful, powerful and merciful Lord. They ask for trust more than astonishment.
If this study has stirred your faith, you may also find strength in our pages on verses about God’s strength and the peace God gives.
Jonah is the one prophet in the Old Testament who runs from the assignment. God tells him to go to Nineveh, the capital of Assyria, a city that had earned its reputation for cruelty, and Jonah buys a ticket in the opposite direction. The storm that follows is a wonder in its own right, but the part most people remember comes after the sailors throw him overboard. “Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights” (Jonah 1:17). Notice the verb. The fish was prepared. Nothing about it was luck, and nothing about it was punishment for its own sake. It was a rescue wearing an alarming disguise.
Jesus himself pointed back to this story when people demanded a sign. “For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth” (Matthew 12:40). That link matters, because it tells us the Gospel writers did not read Jonah as a campfire tale. They treated it as history with a pattern inside it, a man swallowed by the deep and given back to the light. What strikes me most is Jonah’s mood once he lands. He is rescued, he preaches, a whole city turns, and he sulks under a withered plant. Among the Bible verses about miracles, his book is the honest one. A person can witness a wonder, even be the subject of one, and still need God to work on the stubborn corners of the heart. The sea obeyed more quickly than the prophet did.
Simon Peter had been fishing since dark, and he had nothing to show for it. Fishermen on Galilee worked at night because the fish came near the surface in the cool, so a night with empty nets was a real loss: wages gone, and a boat to scrub afterward. Jesus, a carpenter’s son from Nazareth, climbs into that boat, teaches the crowd from it, and then tells the professionals to push out and try again in daylight. Peter’s answer is worth reading slowly. “Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net” (Luke 5:5). There is tiredness in it, and a little bruised pride, and still he obeys.
The nets begin to tear. A second boat comes to help, and both start to sink under the weight. Peter’s first reaction isn’t celebration. He falls at Jesus’ knees and asks him to leave, because he suddenly sees how close he is standing to holiness. I find that detail honest, since it shows the wonder doing its real work. It did not make Peter richer for long. Within the chapter the boats are on the shore and the men have left them behind to follow Jesus. Many people picture a miracle as an answer that ends a hard season. This one opened a new calling. If you ever feel that you have toiled all night at your work or in your family with nothing to show, this scene suggests that the Lord notices the empty nets, and sometimes speaks into them at the most ordinary hour.
King Hezekiah was seriously ill when Isaiah told him to put his house in order. He turned his face to the wall and prayed, and before the prophet had left the middle courtyard, God sent him back with a new word: fifteen more years. Hezekiah then did something that surprises modern readers. He asked for a sign. It was not a test born of doubt so much as a request for something he could hold while the illness still showed on his body. The answer came in the sunlight. “Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward” (Isaiah 38:8).
Think about how quiet that wonder was. No army saw it, and no crowd gathered. A shadow on a stair moved the wrong way, and the sick king knew God had heard him. Notice too that Isaiah told the household to lay a lump of figs on the boil, as the same chapter records. God’s wonder and ordinary care sat side by side. In reading Bible verses about miracles it helps to hold both facts, because the text refuses to make them rivals. The sign did not cancel the figs, and the figs did not explain the sign. Hezekiah’s later years were not flawless, and the book of Isaiah is candid about that. A sign given to the king was a kindness, not a certificate of perfection, which is a useful correction for anyone who thinks a rescued life must run smoothly afterward.
Hebrews 11 is usually quoted for its first verses, yet the end of the chapter has a sentence that stops many readers cold. “Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection” (Hebrews 11:35). Two groups of faithful people sit in the same verse. One got the child back. The other were not delivered, and Scripture does not say they lacked faith. It says they held on for something larger. If you have prayed for a recovery that did not come, or for a marriage, or a job, that verse is for you. It does not scold you, and it does not explain your loss neatly either.
A few cautions seem fair here. Do not let anyone tell you that a missing miracle proves weak belief, because the Bible does not argue that anywhere. Do not stop seeing doctors, taking medicine or asking for counsel because you are waiting on God to act dramatically, since he often works through exactly those channels. And do not hide your grief from him. The psalmists complained loudly and were still counted among the faithful. A short prayer might sound like this: Lord, I believe you are able, and I am tired of waiting, so please keep me near you whether you change my circumstances or only change me. Say it as often as you need to. You are allowed to be hopeful and honest in the same breath.
Nearby topics worth a look: Bible Verses For Miracles, Bible Verses About Jesus' Miracles, Bible Verses For Jesus' Miracles, Bible Verses About Faith and Bible Verses About Hope.
If you want to dig further, Blue Letter Bible, Bible Gateway and Bible Hub are good places to start.
Key passages include Exodus 14, 1 Kings 18, Luke 1:37, John 2:11, John 20:30-31, Acts 2:22 and Romans 1:4. Together these Bible verses about miracles cover the Exodus, the prophets, the ministry of Jesus, and the resurrection, which Christians see as the central miracle of the faith.
John 2:11 calls the turning of water into wine at a wedding in Cana “this beginning of miracles.” John says it revealed Jesus’ glory and led His disciples to believe in Him.
Scripture gives several reasons: to show that He alone is God, to rescue His people, to confirm His messengers, to show compassion, and to point to Jesus as the Christ. Bible verses about miracles almost always connect the event to a message.
Christians agree that God is able to act and that prayer matters. They differ on whether gifts like the working of miracles continue in the same way as in Acts. Most churches encourage believers to pray with confidence while trusting God’s wisdom in how He answers.
A sign points to a meaning, a wonder produces astonishment, and a mighty work displays power. The Bible often uses all three terms for the same event, as Acts 2:22 and Hebrews 2:4 show.
