Bible Verses About Redemption explain how God buys back and sets free people who could never free themselves. The word runs from Israel’s rescue out of Egypt to the cross, where Christ gave his life a ransom for many. These passages show what redemption costs, what it accomplishes, and the hope it gives for the final redemption still to come.
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
Ephesians 1:7 (KJV)
Paul defines redemption through Christ’s blood as the forgiveness of sins, according to the riches of God’s grace.
Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins:
Colossians 1:13-14 (KJV)
God has delivered us from darkness into the kingdom of his Son, in whom we have redemption.
For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus:
Romans 3:23-24 (KJV)
All have sinned, yet we are justified freely by grace through the redemption that is in Christ Jesus.
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Galatians 3:13 (KJV)
Christ redeemed us from the curse of the law by being made a curse for us on the cross.
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons.
Galatians 4:4-5 (KJV)
God sent his Son to redeem those under the law, so that we might receive adoption as sons.
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
Titus 2:14 (KJV)
Jesus gave himself to redeem us from all iniquity and purify a people zealous of good works.
Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot:
1 Peter 1:18-19 (KJV)
The price of redemption was not silver or gold but the precious blood of Christ, a lamb without blemish.
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Hebrews 9:12 (KJV)
By his own blood Christ entered the holy place once, having obtained eternal redemption for us.
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Mark 10:45 (KJV)
Jesus says he came not to be served but to serve and give his life a ransom for many.
I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.
Isaiah 44:22 (KJV)
God blots out sins like a thick cloud and calls his people to return, for he has redeemed them.
Let Israel hope in the Lord: for with the Lord there is mercy, and with him is plenteous redemption. And he shall redeem Israel from all his iniquities.
Psalms 130:7-8 (KJV)
With the Lord there is mercy and plenteous redemption, and he shall redeem Israel from all iniquities.
For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:
Job 19:25 (KJV)
In deep suffering Job declares, I know that my redeemer liveth, and he will stand upon the earth.
Wherefore say unto the children of Israel, I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:
Exodus 6:6 (KJV)
God promises to bring Israel out of slavery and redeem them with a stretched out arm.
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
Revelation 5:9 (KJV)
Heaven’s new song praises the Lamb who redeemed people from every nation by his blood.
But now thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.
Isaiah 43:1 (KJV)
Fear not, God tells Israel, for I have redeemed thee and called thee by thy name.
And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Romans 8:23 (KJV)
Even believers groan while waiting for the adoption, namely the redemption of our body.
Let the redeemed of the Lord say so, whom he hath redeemed from the hand of the enemy;
Psalms 107:2 (KJV)
Let the redeemed of the Lord say so, whom he has rescued from the hand of the enemy.
To redeem means to buy back or release by paying a price. In the Old Testament, God redeemed Israel from slavery in Egypt with a stretched out arm (Exodus 6:6), and the law allowed a close relative, the kinsman redeemer, to buy back land or rescue a family member in need. The book of Ruth shows Boaz acting as this redeemer for Ruth and Naomi.
The New Testament reveals Jesus as the true Redeemer. Mark 10:45 says he came to give his life a ransom for many, and 1 Peter 1:18-19 says we were redeemed not with silver or gold but with the precious blood of Christ. Ephesians 1:7 connects redemption with the forgiveness of sins, and Galatians 3:13 says Christ redeemed us from the curse of the law.
Redemption is both a present gift and a future hope. Believers are already bought with a price (1 Corinthians 6:20) and belong to God, yet Romans 8:23 speaks of waiting for the redemption of our body. Job’s words, I know that my redeemer liveth (Job 19:25), capture the confidence that God will finish what he has begun.
Redemption language throughout Scripture describes a price paid, distinct from and alongside forgiveness, worth understanding as its own specific concept.
These Bible Verses About Redemption begin in Exodus 12, which describes the final plague before the Exodus, with death coming to every firstborn in Egypt except the households that had marked their doorposts with the blood of a lamb, following God’s specific instructions. The blood itself is what distinguishes redeemed households from unredeemed ones, not the moral character of the people inside; an Israelite family that ignored the instruction would have faced the same judgment as anyone else that night. The lamb had to die in the place of the firstborn, a direct, literal substitution written into the earliest instructions for the feast that would define Israel’s national memory going forward. Redemption here is costly, specific, and tied to an action taken in time, not a general feeling of being spared. The entire future nation traces its existence back to households that did exactly what they were told with the blood of an animal that died instead of a child.
Among these Bible Verses About Redemption, Ruth 4 describes Boaz going to the city gate, the customary place for legal business, to formally settle the matter of redeeming the family property and marrying Ruth. He first offers the opportunity to a nearer kinsman, who initially agrees to redeem the land until he learns it also requires marrying Ruth and raising children in her dead husband’s name, at which point he withdraws, citing his own interests. Boaz steps in immediately, declaring before ten witnesses that he is redeeming all that belonged to Elimelech’s family, including taking Ruth as his wife. The transaction is public, witnessed, and legally binding, not a private arrangement anyone could later dispute or walk away from. Redemption in this account requires someone both willing and able to pay the actual cost, since the nearer kinsman’s willingness evaporated the moment he understood what redeeming Ruth would actually require of him.
Another of these Bible Verses About Redemption appears in Hosea 3, which describes God instructing the prophet Hosea to go and love a woman who is an adulteress, mirroring the way the Lord loves the children of Israel despite their persistent unfaithfulness. Hosea buys her back for fifteen shekels of silver and a quantity of barley, a price explicitly recorded in the text, redeeming her from whatever circumstance of slavery or servitude she had fallen into. He then tells her she must remain faithful to him for a period, abstaining from the behavior that had led to this situation in the first place, modeling exactly the pattern God describes using with Israel throughout the rest of the book. The redemption is not a quiet rescue kept private; it is written down specifically as a living illustration meant to be read and understood by an entire nation about its own unfaithfulness. Hosea’s marriage becomes, uncomfortably and deliberately, a sermon acted out in his actual life.
Reading through these Bible Verses About Redemption, Joshua 2 describes two Israelite spies entering Jericho and being hidden by Rahab, a woman the text identifies plainly by her profession, who hides them from the king’s men and helps them escape over the city wall. In exchange, she asks for her life and her family’s lives to be spared when the city eventually falls, and the spies agree, instructing her to hang a scarlet cord from her window as the sign that would mark her house for protection. When Jericho’s walls finally collapse in Joshua 6, every other inhabitant of the city is destroyed, but Rahab and her entire household are spared exactly as promised, the scarlet cord apparently still visible in the window. Rahab is later named directly in the genealogy leading to David and, in Matthew’s Gospel, to Jesus himself, an outsider from a destroyed city becoming an ancestor of the very lineage the rest of Scripture traces forward. Her redemption from Jericho’s destruction reshapes an entire family line going forward.
Few of these Bible Verses About Redemption are as suspenseful as Esther 7, which describes the Jewish queen finally revealing to King Ahasuerus that Haman’s plot to destroy her people would destroy her as well, after months of concealing her own identity at her uncle Mordecai’s instruction. Haman is executed on the very gallows he had built for Mordecai, but the broader decree against the Jewish people technically remains in force, requiring Esther to approach the king again in chapter 8 to secure an additional edict allowing the Jews to defend themselves. The redemption of her people is not accomplished in a single dramatic scene; it requires Esther risking her position not once but twice, first to expose Haman and again to secure the actual legal protection her people needed. Nothing about her position guaranteed success at either audience, and the risk she described earlier — if I perish, I perish — remained genuinely live until the king responded favorably both times. An entire people’s survival traces back to one woman willing to approach a throne twice when the outcome of neither approach was certain.
The last of these Bible Verses About Redemption comes from John 8, which describes a woman caught in adultery being brought before Jesus by religious leaders testing him, citing the law’s requirement that such a woman be stoned and waiting to see how he would respond. Jesus, rather than arguing the legal point directly, tells the crowd that whoever is without sin may cast the first stone, and one by one they leave until no one remains to accuse her. His final words to her are notably brief: neither do I condemn thee, go, and sin no more. The redemption offered does not pretend the accusation was false or minimize what had happened; it simply removes the specific penalty that had been about to be carried out, while still naming the behavior that needs to change going forward. She is not redeemed by having her guilt erased from the record, but by having the sentence against her lifted by the one person actually qualified to carry it out.
These Bible Verses About Redemption trace a price paid in blood over a firstborn child, a legal transaction completed before witnesses at a city gate, a prophet buying back an unfaithful wife, a woman spared by a scarlet cord hung from a window, a queen risking her position twice to save her people, and a condemned woman released by the one person with the right to condemn her. None of these six redemptions happen automatically or without cost — a lamb dies, Boaz pays a real price, Hosea spends real silver, Rahab takes a real risk hiding spies, Esther risks her life twice, and Jesus bears the authority to cancel a sentence rather than simply overlooking it. Redemption, across all six accounts, is never presented as a technicality or a loophole; it is consistently expensive, specific, and tied to someone actually willing and able to pay what the situation required.
Lord, like the households marked by the lamb’s blood, let me trust that your provision for my protection has already been made, rather than relying on my own merit to spare me. Like Boaz, give me the willingness to pay the real cost of redeeming someone or something, even when a nearer, easier option would decline. Like Hosea, help me love faithfully even where faithfulness is not yet returned. Like Rahab, let me recognize and act on the opportunity for rescue when it is offered, even imperfectly. Like Esther, give me courage to risk what is necessary more than once if the situation requires it. And like the woman at Jesus’s feet, let me receive both the mercy that lifts my sentence and the call to actually change what led me there. Amen.
Living out these Bible Verses About Redemption starts small: reflect on one situation in your life where someone paid a real cost to rescue or redeem you, the way Boaz paid for Ruth, and consider writing them a specific note of gratitude this week. If you are in a position to help someone at real cost to yourself, like Hosea buying back his wife, name honestly what that cost would actually require of you before committing to it. Identify one opportunity for rescue currently in front of you, like the cord Rahab was told to hang, and make sure you have actually acted on it rather than just noticing it. If you are carrying guilt over something true, like the woman in John 8, practice receiving the specific mercy offered to you without either minimizing what happened or refusing the mercy out of shame.
Considering these Bible Verses About Redemption together, which of these six pictures of redemption speaks most directly to a situation in your own life — a costly substitution, a public legal commitment, a love that persists through unfaithfulness, a rescue requiring a visible sign of trust, a risk taken more than once, or a mercy paired with a call to change? Has someone paid a real price to redeem a relationship or situation in your life that you have not fully acknowledged? Is there an opportunity for rescue in front of you right now that, like Rahab’s cord, requires you to actually act rather than simply notice it? Can you receive mercy for something true about your past without either denying it or being paralyzed by it?
Two Hebrew words carry most of the weight in the Old Testament. One is ga’al, the word for the family member who steps in to buy back a relative or a field. It sits behind Job 19:25, where a man scraped raw by sickness and loss says, “For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth.” Job had no lawyer and no friends who understood him, so he reached for the picture of a relative who would not let his name be left in the dirt. The other word is padah, which leans toward release by payment. Psalm 130:7-8 uses it when it says that with the LORD there is plenteous redemption, and that he shall redeem Israel from all his iniquities.
The Greek of the New Testament adds its own flavor. Ephesians 1:7 speaks of redemption through his blood, and the Greek noun there, apolytrosis, comes from the market of slaves and prisoners of war, where a ransom was counted out and the captive walked free. Hebrews 9:12 says Christ entered the holy place once, having obtained eternal redemption for us. Notice the word obtained. Nobody in that scene is bargaining. When someone reads Bible Verses About Redemption casually, it is easy to skim past these words as church vocabulary. They were shop words and courtroom words, the everyday language of people who had watched a neighbor bought and sold.
Israel had heard the worst. Jerusalem was rubble, the temple was gone, and the people sat in Babylon wondering whether the God of their fathers had been outmatched by Babylon’s gods. Into that mood Isaiah 43:1 lands: “Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.” The redeeming is stated as done before anyone has packed a bag. God speaks of the rescue as settled and then reaches for the most personal thing there is, a name.
Isaiah 44:22 follows the same pattern: “I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.” The command to return is built on the fact of redemption, not the other way round. A person sitting in a parked car after a bad week, unsure they are still wanted, can hear in these lines something steadier than a mood. The call comes first and the coming back follows.
Some in Babylon had settled in, built houses as Jeremiah told them to, and had no wish to leave. Redemption announced is not the same as redemption accepted, and the same gap shows up in churches today. Among the Bible Verses About Redemption collected here, these two are good ones to read slowly, perhaps aloud, because the grammar itself does the reassuring.
Peter wrote to scattered believers in places like Pontus, Galatia and Cappadocia, many of them outsiders in their own towns. In 1 Peter 1:18-19 he reminds them they were not redeemed with corruptible things, as silver and gold, from their vain conversation received by tradition from their fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot. The phrase vain conversation does not mean idle chatter. It means a whole inherited way of living that went nowhere. Picture a young man raised in a house where every grievance is carried for decades and every Sunday dinner ends in a fight. Peter says a pattern like that, handed down like furniture, is something Christ paid to get him out of.
Galatians 3:13 reaches for another angle: “Christ hath redeemed us from the curse of the law, being made a curse for us.” Paul is not calling the law bad. He is saying that no one had kept it well enough, and the penalty had to land somewhere. Titus 2:14 says Jesus gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
Redemption, then, has a direction. It buys a person out of something and into something. Anyone who treats it only as a way out misses half the sentence, and anyone who studies these Bible Verses About Redemption for a week will notice how often the second half, the belonging and the good work, is stated right beside the first.
Romans 8:23 admits something many people are relieved to hear: “And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.” Paul writes as a man who believes he has been redeemed and still hurts. His back aches, his friends let him down, his body is wearing out. He does not call that unbelief. He calls it waiting. The word firstfruits comes from the farm, the first handful of grain that promises the harvest without being the whole barn.
Some people assume that if they were truly redeemed, the struggle with temper, loneliness or an old habit would be over by now. The Bible keeps both truths side by side. Ephesians 1:7 says we have redemption through his blood, the forgiveness of sins, in the present tense, while Romans 8:23 looks ahead to a day not yet here.
A fair reading of Bible Verses About Redemption holds the finished payment and the unfinished renovation together. If grief, illness or long depression is part of your story, talking with a doctor or a counselor alongside a pastor is not a lack of faith. It is one of the ordinary ways help arrives.
Psalm 107:2 gives an instruction that is easy to overlook: “Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy.” The psalm then lists four groups, travelers lost in the wilderness, prisoners in darkness, the sick near death, and sailors in a storm, and each one cries out and is brought through. Think of the man at a recovery meeting who stands up with a coffee cup shaking slightly and gives his name and how long it has been.
Revelation 5:9 carries the same sound into heaven. The new song says, “Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation.” Redemption is not a private feeling kept in a drawer. It is told, sung, and passed from the older to the younger at kitchen tables and in hospital rooms. If you have been bought back from something, someone near you probably needs to hear how that went, and the verses on this page give you honest words to start with.
Other collections you may find useful: Bible Verses For Husbands and Wives, Bible Verses For Angels and Protection, Bible Verses For Strength During Trials, Bible Verses For Prayer and Strength, Bible Verses For Knowing God, Bible Verses About Peace and Fear, Bible Verses About Prayer and Forgiveness, Bible Verses For Dating, Bible Verses For Protection and Safety, Bible Verses About Joy and Bible Verses For Being Strong.
For deeper study, Blue Letter Bible, Bible Gateway and Bible Hub are all free to use.
To redeem means to buy back or release by paying a price. In the Old Testament, God redeemed Israel from slavery in Egypt with a stretched out arm (Exodus 6:6), and the law allowed a close relative, the kinsman redeemer, to buy back land or rescue a family member in need.
This page brings together 8 King James Version references about redemption, drawn from 8 different books of the Bible.
Yes. The verses about redemption gathered here include passages from both the Old Testament and the New Testament, such as Exodus 6:6 and Mark 10:45.
Exodus 6:6 is one of the verses about redemption referenced in this collection, alongside Mark 10:45.
Yes, the verses referenced on this page, including Exodus 6:6, are quoted according to the King James Version (KJV), and are suitable for daily reading, memorization, or devotional use.
