Bible Verses About Spring point to the God who ends the winter, sends the rain and makes the earth green again. Scripture uses planting, budding and fresh growth to describe his faithfulness and the new life he gives. Read these passages slowly and notice how often a field in bloom becomes a picture of what God does in a human heart.
For, lo, the winter is past, the rain is over and gone; The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land; The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.
Song of Solomon 2:11-13 (KJV)
The poem pictures winter ending, rains gone, flowers appearing and birds singing, the clearest springtime scene in all of Scripture.
While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
Genesis 8:22 (KJV)
After the flood God promised that seedtime and harvest would never cease, so every spring rests on his faithful word.
To every thing there is a season, and a time to every purpose under the heaven: A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
Ecclesiastes 3:1-2 (KJV)
Solomon reminds us there is a set time to plant, and spring is the season God gives for sowing.
Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it. Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.
Psalms 65:9-10 (KJV)
Here God waters the ridges, softens the ground with showers and blesses what springs up, describing the work behind every green field.
Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.
Psalms 104:30 (KJV)
When God sends forth his Spirit, the face of the earth is renewed, a line that fits the fresh growth of spring.
Remember ye not the former things, neither consider the things of old. Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.
Isaiah 43:18-19 (KJV)
God calls his people to stop dwelling on the past because he is doing a new thing that will spring forth.
For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations.
Isaiah 61:11 (KJV)
Just as a garden makes seeds spring up, the Lord will cause righteousness and praise to spring up before the nations.
For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
Isaiah 55:10-11 (KJV)
Rain and snow make the earth bud, and God says his word works the same way, never returning empty.
Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.
Hosea 6:3 (KJV)
The prophet says the Lord will come to us like the latter and former rain that waters the earth each spring.
Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.
Joel 2:23 (KJV)
God invites his people to rejoice because he gives the former and latter rain in their proper season.
That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.
Deuteronomy 11:14 (KJV)
Israel was promised rain in its season so they could gather grain, wine and oil, showing that spring rains come from God.
Ask ye of the Lord rain in the time of the latter rain; so the Lord shall make bright clouds, and give them showers of rain, to every one grass in the field.
Zechariah 10:1 (KJV)
We are told to ask the Lord for rain in the time of the latter rain, bringing our springtime needs to him.
Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
James 5:7 (KJV)
James points to the farmer waiting patiently for early and latter rain as a model of waiting for the Lord.
And he said, So is the kingdom of God, as if a man should cast seed into the ground; And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
Mark 4:26-28 (KJV)
Jesus describes seed growing secretly, first the blade, then the ear, then the full grain, like a spring field.
Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
Matthew 24:32 (KJV)
When the fig tree puts out tender branches and leaves, Jesus says you know summer is near, a lesson from spring.
Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
Luke 12:27 (KJV)
Christ asks us to consider how the lilies grow without toil, yet God clothes them more finely than Solomon.
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
2 Corinthians 5:17 (KJV)
Anyone in Christ is a new creature; old things pass away, which is the spiritual meaning many see in spring.
In the Bible, spring is first a reminder that God keeps his promises. After the flood he declared that seedtime and harvest would not cease (Genesis 8:22), and every returning spring quietly confirms that word. For Israel, the season was tied to the former and latter rains (Deuteronomy 11:14; Joel 2:23). Those rains decided whether crops would grow, so the people learned to look to the Lord for them and to pray for rain in its time (Zechariah 10:1).
Spring also carries deep spiritual meaning. The Passover and the Exodus took place in the spring month of Abib, and Jesus rose from the dead at Passover time, so the season has long been linked with deliverance and resurrection. Paul says that anyone in Christ is a new creation (2 Corinthians 5:17), and Isaiah hears God announce that he is doing a new thing (Isaiah 43:19).
Finally, spring teaches patience. Jesus describes seed growing first as a blade, then an ear, then full grain (Mark 4:28), and James points to the farmer who waits for the rain (James 5:7). Growth in faith often happens the same way: slowly, quietly and by God’s power rather than our own effort.
Song of Solomon describes flowers appearing and the time of singing arriving as winter passes, seasonal language that maps naturally onto spiritual renewal.
Genesis 8:22 makes spring, in a sense, the Bible’s first recorded promise about the natural world: after the flood, God assures Noah that “seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease” for as long as the earth remains. That promise is still being kept every time winter ends, which means spring functions in Scripture less as a pleasant season and more as ongoing evidence that God’s word holds. Ecclesiastes 3:1-2 places planting inside “a time to every purpose under the heaven,” treating the arrival of growing season as part of a larger order rather than a random shift in weather.
Song of Solomon 2:11-13 gives the most vivid single description of spring anywhere in the Bible: “the winter is past, the rain is over and gone; the flowers appear on the earth; the time of the singing of birds is come.” The passage uses spring as a picture of renewed love and invitation – “rise up, my love, my fair one, and come away” – borrowing the season’s most obvious quality, the sudden return of color and sound after a long grey stretch, to describe something relational rather than agricultural. Isaiah 55:10-11 works the growing season from a different direction, comparing rain and snow that “watereth the earth, and maketh it bring forth and bud” to God’s own word, which “shall not return unto me void, but it shall accomplish that which I please.” Spring’s most basic mechanism – water producing growth that could not produce itself – becomes, in Isaiah, an argument for trusting that God’s promises work the same way, slowly and reliably, even when nothing visible is happening yet.
Several spring passages are really about the in-between season, not the finished harvest. Mark 4:26-28 describes a farmer who “knoweth not how” the seed grows – “the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear” – a description that puts most of the process outside human control or even human understanding. James 5:7 draws a direct application from this: “be patient therefore, brethren… behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.” Patience, in James, is not a passive feeling; it is modeled directly on a farmer who has done everything he can do and now has to wait for a process he cannot speed up.
Hosea 6:3 turns this waiting into a request: “let us know, let us follow on to know the LORD: his going forth is prepared as the morning, and he shall come unto us as the rain, as the latter and former rain unto the earth” – pairing the certainty of a coming rainy season with the certainty that God’s presence, too, will arrive on schedule. Matthew 24:32 uses the same seasonal marker as a sign to be read: “when his branch is yet tender, and putteth forth leaves, ye know that summer is nigh,” using the fig tree’s springtime budding as proof that paying attention to small, early signs is a reasonable way to anticipate something larger that has not fully arrived yet. Isaiah 43:18-19, finally, uses spring’s most basic promise – new growth after a dead season – as a metaphor for God doing “a new thing”: “shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.” Spring, across all of these verses, is less about the season itself and more about what it proves: that dead-looking ground still has a harvest in it, given enough time.
Deuteronomy 11:14 promises “the rain of your land in his due season, the first rain and the latter rain,” language written for a farming community whose entire year depended on that rhythm arriving reliably. Joel 2:23 uses almost identical wording — “he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month” — and Zechariah 10:1 turns the promise into an instruction: “ask ye of the LORD rain in the time of the latter rain,” treating the return of the growing season as something to actively ask for rather than simply expect. None of these three verses were written by people who had modern forecasting; they were written by people whose survival depended on a season arriving that they could not control or predict with certainty, which is exactly why its yearly return functioned as such a concrete, repeatable proof of God’s reliability.
2 Corinthians 5:17 gives the New Testament’s clearest use of this same growth language for something other than farming: “if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” Spring, arriving every single year without fail, becomes the most visible seasonal argument available for a change that Scripture says can also happen inside a person — not gradually earned, but given, the way a field does not talk itself into blooming but simply responds to a season that has already arrived.
Song of Solomon 2:11-12 paints one of the most vivid spring scenes in Scripture: “the winter is past, the rain is over and gone; The flowers appear on the earth; the time of the singing of birds is come.” The passage isn’t primarily about agriculture — it uses the visible, undeniable turn from winter to spring as a picture of a deeper kind of arrival, something that had been absent finally showing up.
That pairing — visible seasonal change standing in for an internal or spiritual one — shows up again in Isaiah 43:19: “Behold, I will do a new thing; now it shall spring forth.” Spring works so well as an image throughout Scripture precisely because everyone watching already knows what it looks like for something that seemed finished to start growing again.
Not every spring reference in Scripture is gentle. Hosea 6:3 uses the season’s reliability to make a pointed comparison: “his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.” It’s addressed to a people who had been unfaithful, using spring rain’s dependability as an implicit contrast to their own inconsistency.
Read this way, spring becomes less a purely comforting symbol and more a kind of quiet challenge — the season keeps its rhythm every single year without fail, which raises an honest question about whether the person reading has kept theirs.
Psalms 65:9-10 reads like a farmer’s prayer. God waters the ridges and settles the furrows, and the psalmist says, “thou makest it soft with showers: thou blessest the springing thereof.” Anyone who has turned over a hard garden bed in March knows the picture. The soil is cold and stubborn until rain softens it, and then seeds that looked dead start pushing up. David gives the credit to God. Among the Bible Verses About Spring, this one is the most down to earth, because it thanks God for weather, mud and ordinary green things.
That is a habit worth borrowing. Next time you walk past a flowering tree, try saying a line of Psalms 65 instead of reaching for your phone. People who read bible verses about spring only as poetry sometimes miss that these were practical, thankful words from people who depended on the rain for their next meal.
Isaiah 55:10-11 uses the weather as a comparison. Rain and snow come down, “and returneth not thither, but watereth the earth, and maketh it bring forth and bud.” God says his word works the same way: it does not return to him void, but accomplishes what he pleases. Notice the pace. Nobody stands in a field and watches rain turn into wheat. The change happens out of sight, over weeks, and the sower and the eater both get their share in the end. Plenty of Bible Verses About Spring borrow from farming, but few say it as bluntly as this one.
I find that steadying for anyone who has prayed over a child or a marriage for years without seeing much. The verse does not promise the result you have in mind, and it would be wrong to read it that way. It says God’s word has a purpose and carries it out. A short reading of Bible Verses About Spring that includes Isaiah 55 gives listeners something to trust while the ground still looks bare.
Some people reach April carrying a loss. The light comes back, the neighbors are out planting, and it all feels a little insulting. Ecclesiastes 3:1-2 is honest about this: “To every thing there is a season,” including “a time to plant, and a time to pluck up that which is planted.” Spring on the calendar and spring in the heart do not always arrive together. Psalms 104:30 says God renews the face of the earth, and for a grieving person that renewal may take far longer inside than it does in the garden. If the usual Bible Verses About Spring sound too cheerful for where you are, start with these two.
If you are reading bible verses about spring and they only seem to point out how heavy things feel, you are not failing at faith. Say so to God plainly, as the psalmists did. And if the heaviness stays through bright weeks, please tell a doctor or a counselor as well as a pastor. Sometimes the Bible verses about spring that help most are the ones read slowly with another person beside you.
Joel wrote to a country that had just been stripped bare by locusts, and the fields were brown stubble. Then comes a promise that sounds almost like weather forecasting: “Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month” (Joel 2:23). The first month was the spring month. Farmers in Judah depended on two seasons of rain, one to soften the ground for sowing and one to fatten the grain before cutting. Miss either and a family went hungry.
Zechariah leans on the same calendar when he says, “Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field” (Zechariah 10:1). Notice that he tells people to ask. Rain was never treated as an entitlement. Among the Bible verses about spring, these two are some of the plainest invitations to pray about ordinary, practical things: a garden, a payment due, a job interview. You do not have to dress the request up. Joel’s listeners were told to be glad before the first drop fell, and that detail still stops me. Gladness came from who God is, not from the sky already being wet.
Jesus taught outdoors, and in the spring his illustrations were sitting right there on the hillside. “Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh” (Matthew 24:32). He was talking about something far heavier than gardening, yet he picked the one sign every village child knew. A bare fig branch goes soft, a few small leaves open, and nobody argues about what comes next. His point was that watchful people read the signs they are given without needing every detail spelled out.
In another place he pointed at wildflowers. “Consider the lilies how they grow: they toil not, they spin not” (Luke 12:27). He was speaking to people tempted to lie awake over food and clothing, and he asked them to look at something that cannot worry and is still dressed better than a king. That is not a lecture against working. The same teacher admired a diligent servant. It is an invitation to stop for a minute, crouch down by a patch of wild color on a walk to the bus stop, and let your shoulders drop. Many people find that a short, slow look at one living thing does more for a racing mind than another hour of planning. If you are collecting Bible verses about spring to read outside, these two fit well on a bench.
Spring was not only a farming season in Israel. It was where the national calendar started. When God spoke to Moses in Egypt, he said, “This month shall be unto you the beginning of months: it shall be the first month of the year to you” (Exodus 12:2). That month, called Abib, fell in what we would call March and April, and it carried the Passover. An earlier verse hints at the timing on the ground. During the plagues, hail struck Egypt, and Exodus 9:31 records that “the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled.” Barley ripened first, ahead of wheat, so the earliest grain was nearly ready when the people were set free.
That detail changes how I read the story. Deliverance did not arrive in a dead winter or in a lazy summer. It came when the first green-gold ears were filling out and the year was turning. Israel would later keep Passover every spring and bring the first of the barley as an offering, so liberation and new growth were tied together in their memory. Of all the Bible verses about spring, Exodus 12:2 may be the one that ties the season most directly to a new beginning. A fresh start often arrives at an unglamorous point, in the middle of the work, and God is not embarrassed by the timing.
Isaiah spoke to exiles who kept replaying the past, and God interrupted them: “Remember ye not the former things, neither consider the things of old. Behold, I will do a new thing; now it shall spring forth; shall ye not know it?” (Isaiah 43:18-19). The verb he chose is a plant verb. Think of a crocus coming up through the leftover crust of a late snow. It does not wait for the ground to look perfect. Paul reaches for similar language when he writes, “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17).
A caution belongs here. Many people hear those verses and assume change should be instant and tidy, then feel like failures when old habits and old grief linger into June. Gardeners know better. Spring is a process, with frost warnings in the middle of it, and a shoot that gets nipped one night often comes back. Few Bible verses about spring speak so directly to a stuck season. If you are working through depression, a lost marriage or a stubborn addiction, a Bible verse is a good companion but not a replacement for a doctor, a counselor or a recovery group. Ask for that help the way you would ask a neighbor to lend you a shovel. Then read Isaiah again, slowly, and let the phrase “shall ye not know it” remind you to watch for small green evidence. Here is a short prayer in plain words: Lord, I am tired of the old ground. Show me one thing that is alive today, and help me tend it. Amen.
If you would like to read further, try Bible Verses For Peace During Difficult Times, Bible Verses For God's Timing, Bible Verses About Love and Marriage, Bible Verses About Sadness, Bible Verses About Safety, Bible Verses About Money, Bible Verses About Love and Relationships, Bible Verses For Kindness, Bible Verses About Sin and Forgiveness, Bible Verses For Having Faith and Bible Verses For Discipleship.
For deeper study, Blue Letter Bible, Bible Gateway and Bible Hub are all free to use.
In the Bible, spring is first a reminder that God keeps his promises. After the flood he declared that seedtime and harvest would not cease (Genesis 8:22), and every returning spring quietly confirms that word.
This page brings together 8 King James Version references about spring, drawn from 8 different books of the Bible.
Yes. The verses about spring gathered here include passages from both the Old Testament and the New Testament, such as Genesis 8:22 and 2 Corinthians 5:17.
Genesis 8:22 is one of the verses about spring referenced in this collection, alongside Deuteronomy 11:14.
Yes, the verses referenced on this page, including Genesis 8:22, are quoted according to the King James Version (KJV), and are suitable for daily reading, memorization, or devotional use.
